John M. Buchanan ponders life in the church and the challenges of leadership
Prescott Pym, licensed under Creative Commons
Extremists seem to be in charge everywhere. ISIS has taken over a huge geographic area and forced Christians to leave their homes or convert.
The Supreme Court reflects the politics of the moment. And two recent decisions are in line with a shift of the current court toward the right.
The conflict over divestment seems to divide Presbyterians more deeply than past struggles. Old friends are barely speaking to one another.
I love the Declaration of Independence and the radical notion that every human being has unalienable rights, innate worth, and dignity.
I've always sensed a poverty of praxis in my own Reformed ecclesiology. But these days we Reformed Protestants are taking practices seriously, too: anointing, laying hands on the sick, imposing ashes.
Our granddaughter's uncertainty about confirmation was typical and appropriate. After eight months of class, though, she told me she had decided to declare her faith.
It’s time for mainline Protestant churches to invite mainstream Jewish organizations to sit down and figure out what we can do together to support the Israel-Palestine peace process.
Isn’t it possible for both Israeli and Palestinian narratives to be true? Dialogue ends when each side demands that the other “let go of past suffering” and “get over it.”
Donna Tartt’s novel The Goldfinch connects to both head and heart, while Doris Kearns Goodwin’s The Bully Pulpit tells of Theodore Roosevelt, an endlessly fascinating figure.
Frightened disciples—cowering behind a bolted door—emerged from hiding as fearless and fierce followers. What changed them was the conviction that their crucified friend was alive.
In every age, the crucifixion has compelled artists with its raw human drama, as well as with its deeper meaning.
John M. Buchanan is editor and publisher of the Century.
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