Last year as part of a faculty group book-read I encountered Larry Rasmussen’s Earth Honoring Faith. In Rasmussen’s view, sabbath is one of the resources that could be deployed to apply brakes to a society that is over-consuming the resources of the planet and the lives of its own members. The suggestion of the healing possibilities of sabbath resonated with me not only because of my environmental commitments, but also on a more human level.
This summer, I went to visit novelist Kent Haruf at his house in Salida, Colorado, to talk about writing and life and death. Not quite a year before, Haruf had been diagnosed with a terminal lung disease. He was in hospice care, and I had not known what to expect when he invited me to come.
Thanksgiving is over in post-Ferguson America, and it can’t come too soon. A national celebration of country, family and freedom from want follows on the heels of protests, frenzied media, and the deployment of the National Guard over the failure of a grand jury to indict a police officer over the shooting of 18-year old Michael Brown. In an America deeply divided over race and debate over individual character vs. systems, bad apples vs. rigged games, the long dawn of Advent has begun. Thank God.
The highest incarceration rates in the United States are in red states, especially in the South, but some conservatives are having second thoughts about the war on crime launched by President Nixon. Among them is Chase Madar, former Virginia state senator and attorney general who was president of Prison Fellowship for ten years. Madar was persuaded that a new approach to crime is needed by visiting prisoners, seeing the conditions they live in, and discovering that virtually no rehabilitation of criminals is taking place. He now advocates the use of restorative justice, a plan that returns criminals to the communities where they committed their crimes to confess at public meetings and ask forgiveness (American Conservative, February 3).