Nussbaum, a psychiatrist who labels himself a “bad Catholic,” delves with religious fervor into the mystery of his calling to serve people who suffer. Guided by mentors like Basil of Caesarea, Hildegard of Bingen, and Stanley Hauerwas, he envisions medical care as a precious craft honed by the development of virtue.
I was having coffee with a friend, discussing the strange ritual of applying to jobs online. She has been looking for a teaching position with a livable salary; I am hoping to transition away from overnight shifts as a hospital chaplain. The job search involves daily rejection. As so many of us seek meaningful work to no avail, there's a cumulative toll to not being chosen.
Christopher Pramuk sees a connection between Thomas Merton and Pope Francis. What binds them together is St. Francis’s awareness that the fate of the earth and the fate of God’s creatures are integrally related. As Pope Francis wrote in Laudato si’: “We are faced not with two separate crises, one environmental and the other social, but rather one complex crisis which is both social and environmental. . . . There can be no renewal of our relationship with nature without a renewal of humanity itself. There can be no ecology without an adequate anthropology.” Pramuk says that Merton’s writings embody what Pope Francis calls an “integral ecology,” challenging modern certainties and envisioning a different way of being human in the world (Los Angeles Review of Books, April 23).