Jeremy M. Loveless. Nathanael J. Doring. Richard A. Bennett. James A. Funkhouser. J. Adan Garcia. According to a recent article in the New York Times, these are the names of the five soldiers killed in Iraq over the three-day Memorial Day weekend this year. If I had nothing else to say in this column, I would also name the 24 soldiers killed over Memorial Day weekends since the invasion of Iraq in 2003, along with the 4,000-some Americans who have died in Afghanistan and Iraq since the wars in those countries began. I wish I could also name the Afghan and Iraqi dead, but I do not know anyone who keeps track of their names.
I have a recurring nightmare about the final exam on which my college graduation depends. Thinking I am prepared, I open a blue booklet only to discover that I am being tested in a language I do not know. I try to explain that there has been a terrible mistake, but the proctor is unforgiving. I am sent back to my chair to take a test that I have no hope of understanding, let alone passing.
The current spate of atheist, antitheist and antireligious books has made me ask myself whether I ought to be working, strictly pro bono, for the defense. Fortunately there are a host of reasonable and well-spoken public intellectuals like Alister McGrath, Keith Ward and John Haldane who are willing to undertake this tedious but necessary job.
Should there be a statute of limitations on youthful indiscretions? The question had me hooked, even though it was going to be discussed in one of my least favorite formats: a call-in talk radio show. I knew the conversation would give me a glimpse of popular culture’s sensibilities about forgiveness, accountability and the past.
There is nothing like writing a book called Leaving Church for discovering how many things people can make of a title like that. The church of the title is Grace-Calvary Church in Clarkesville, Georgia. Leaving is what I did in 1997 when I resigned from parish ministry. In the year since the book came out, I have received thousands of letters, most so poignant that I have to hold my heart while I read them.What I read above all is a rich mix of love and grief: love for the mainline churches that have formed the faithful, and grief that so many of those churches have run out of holy steam. The love part makes the grief part hard to articulate.
Accumulation of wealth beyond meeting our basic needs doesn’t make us more content, studies show. Dr. Michael Finkelstein says that contentment takes practice. Think back on a time when you felt a sense of contentment, he says—it likely didn’t come from material possessions. “Our task is to simply discover where [contentment] resides” and focus on those times and places. It helps to “practice thinking, believing, and saying that you’re grateful and thankful for what you’ve been given” (excerpt from Slow Medicine: Hope and Healing for Chronic Illness in Utne, July).