In a famous 1936 lecture, “The Presentation of New Testament Texts,” Dietrich Bonhoeffer proposed to the Confessing Church an alternative strategy of reading scripture. Instead of questioning the Bible from their standpoint, as the German Christians were doing, Bonhoeffer challenged them to let the Bible question them.
When people speak loosely of anti-Semitism, do they have in mind a religiously derived separation from Judaism on the part of Christians historically, or a pernicious racialist theory? Twentieth-century political theorist Hannah Arendt argued that these are two distinct theories.
When I was 12 and far more interested in horses than high culture, my father dragged my sisters and me to a student production of The Pirates of Penzance in the gymnasium at the University of Alabama. I had seen plenty of movies by then and had watched plays on television, but nothing prepared me for the experience of live theater.
The highest incarceration rates in the United States are in red states, especially in the South, but some conservatives are having second thoughts about the war on crime launched by President Nixon. Among them is Chase Madar, former Virginia state senator and attorney general who was president of Prison Fellowship for ten years. Madar was persuaded that a new approach to crime is needed by visiting prisoners, seeing the conditions they live in, and discovering that virtually no rehabilitation of criminals is taking place. He now advocates the use of restorative justice, a plan that returns criminals to the communities where they committed their crimes to confess at public meetings and ask forgiveness (American Conservative, February 3).