After having worked for several years as a youth pastor, I recently
accepted a call to be an interim solo pastor. One weekend, Sara, a
beloved saint of the church, died after a long battle with Alzheimer's.
On Sunday morning I was standing in the choir room discussing plans for
the funeral when Jonathan—a high school sophomore—walked in.
In my 45th year, I “came to my senses in a dark forest." Somehow my life had once again veered out of control, though not in the usual sense: not morally. In that sphere, I was looking pretty good. I was teaching at a university and was a published writer. After a challenging stint as a single mother, I’d made a go of it with a new marriage. Most important, after a decade of deliberate, repetitive sinning, I’d repented and returned to the church. I was bashfully pleased with myself and content with my life.
Could loneliness be as contagious as the H1N1 virus? Is loneliness dangerous to the public’s health? Usually we think of “infection” or “contagion” only in relation to medical viruses and define lonely people as those who keep their feelings to themselves.
I was speaking at a Methodist clergy gathering when a pastor told me
that at first the hotel had not been excited about hosting the group,
since its members weren’t going to run up any kind of bar bill. But then
the hotel manager noted that they had more than made that up in how
much was spent on dessert. The Methodists were welcome there anytime.
By the fourth century, you could become a Christian without risking your life. Church inevitably became entangled with private clubs, government posts and social networks. The urge to offer oneself wholly in martyrdom never diminished, however, and a movement was born. Men and women left civilization for an adventure of “living martyrdom” in the deserts of Egypt, Syria and Palestine.
Over 50 Muslim employees walked off the job at an Ariens manufacturing plant in Wisconsin after being told they no longer could take prayer breaks during the work day. Ariens, which manufactures lawn mowers and snowblowers, said they want Muslims to pray only during the usual ten-minute breaks that all employees get. “Nobody complained to us about our prayers,” one of the Muslims said. “People take breaks to go to the bathroom and nobody says anything about that.” A company spokesperson said the Muslims’ prayer breaks were disruptive on the assembly line (Daily Mail, January 20).