Rima Fakih’s path from Lebanon to Las Vegas, where she was crowned Miss USA, is not unlike other immigrant success stories, but she stands out because of one notable first: she is very likely the first Miss USA who is Muslim.
I’ll always remember the day last July when John Henry Newman’s beatification was announced. My family and I were en route to Heathrow Airport, barreling along in a van driven by my fearless godmother, who had promised we would not miss our plane. Her mobile phone signaled a text message, and from where I was sitting, clutching my seat, I had the chance to read it aloud.
When A History of God hit the New York Times bestseller list, Karen Armstrong suddenly became the go-to commentator on religion. Bill Moyers calls her “one of the foremost, and most original, thinkers on religion in our modern world.” Why is she so widely read? The answer is not immediately clear. Her prose is often maddeningly dense and her points elusive. Her drive to comprehend religion leads her to be constantly comparing elements of different religious traditions, but the connections she draws are not always illuminating.
When a lawyer asks Jesus about eternal life, Jesus turns the question back to the lawyer, and the lawyer answers, citing scripture (Deuteronomy and Leviticus). The lawyer circles around one more time, this time asking a question with a history of interpretation: who is one’s neighbor? Jesus responds by telling the story of the Good Samaritan.
Søren Kierkegaard, 19th-century Danish philosopher, would not be impressed with our busyness today. “Of all ridiculous things the most ridiculous seems to me to be busy—to be a man who is brisk about his food and his work . . . What, I wonder, do these busy folks get done?” Stephen Evans, Baylor University philosopher, says Kierkegaard saw busyness as a distraction from the really important questions of life, such as who we are and what life is for (Quartz, April 16).