From this theologian’s perspective, the central challenge for pastoral ministry today concerns the most important mark of good ministry: the ability effectively to mediate faith as an integral way of life to persons, communities and cultures. This has been true throughout history, in every culture and for every community of faith.
It is Columbus Day, and I am halfway through the Bible survey course that I teach every other year. Twenty students signed up this time, although one dropped out after I asked him to rewrite his paper on the canonization process. The rest have declared “Septuagint” the coolest new vocabulary word, despite the fact that there are few opportunities to use it outside of class.
September 11, the war in Afghanistan, the impending war in Iraq, the devastating conflict between Israel and Palestine, the crisis in the Roman Catholic Church, the crisis in big business, children missing, snipers shooting, politicians sniping, ethnic cleansing, famines: it’s one of those times when one wishes it were possible to return to the beginning, unravel the ancient enmities and start the
"You know, Mom, the trouble with our new pastor is that he needs us to love him so much that we can’t see God anymore.” This was the assessment of a 13-year-old boy talking with his mother about the struggles they were having at their church.
Archbishop of Canterbury Justin Welby is helping to reform the payday lending enterprise in the United Kingdom by advocating new caps on interest. At the same time, Welby is urging the church to support credit unions that charge reasonable interest rates and don’t threaten delinquent borrowers with menacing letters from bogus lawyers. Welby has a business background, and his mother was an assistant to Winston Churchill (Spectator, November 15).