I write this near the end of a doctor of ministry class at Columbia Seminary, where 16 pastors are exploring virtues for preaching. We are exploring virtues instead of skills because most of us recognize that scholarly exegesis, narrative flair and good eye contact have gotten us about as far as they will.
Calvin says somewhere that each of us is an actor on a stage and God is the audience. That metaphor has always interested me, because it makes us artists of our behavior, and the reaction of God to us might be thought of as aesthetic rather than morally judgmental in the ordinary sense.”
Infertility—a gift!? Poison and a curse—that’s how this unexplained infertility of ours felt to me for what seemed like an eternity. Nine years of trying to have a child of our own was like having to drink bitter waters from a poisoned well month after month.
Anyone engaging in the practice of Sabbath can expect a rough ride, at least at first. This is because Sabbath involves pleasure, rest, freedom and slowness, and most North Americans are sold on speed, productivity, multitasking. Stopping for one whole day can feel like a kind of death.
New York City mayor Bill de Blasio announced recently that the city’s public school system would add two Islamic holy days to the number of religious holidays recognized. Why stop there? asked Stephen Prothero, religion professor at Boston University. Why not mark the winter solstice for Wiccans or celebrate Diwali, the Hindu festival of lights? Adding more religious holidays would recognize the nation’s diversity, but it would not be practical, said Prothero. He urged a move in the other direction: no religious holidays on the school calendar (Wall Street Journal, March 10).