The blizzard hit more suddenly than predicted, dumping several inches on us by noon and stopping traffic dead in all the streets leading from our town to the outlying country. I was rushing to an appointment and, impatient with the slow progress of two people in front of me, I skirted around them, slipped on an icy hill and was momentarily airborne. When I fell back to earth I hit my head, hard.
“I have resigned myself to the fact that there are some people in this life with whom I will never be reconciled.” I was 22 and a second-year seminarian when an older friend said this to me, and I was shocked. How could a faithful man, one who had taught me a great deal about Christian faith and life, be willing to give up hope?
For several months during my time as a seminary student I worked the night shift at a local mirror factory. My title was prism inspector, and for every hour of work I was expected to check about a hundred car rearview mirrors for possible defects. But I was also required to take a ten-minute break each hour, to rest my eyes from intently staring at mirrors for the previous 50 minutes.
"Politics pulverizes,” observed the elegant, white-haired editor as she looked at me across her mahogany desk. She knew about such things, having grown up a bishop’s daughter, single-handedly raised several children, lost friends to war, managed a farm and worked for the last decades of her life in journalism and publishing.
“Social entrepreneurship" involves innovators who address problems in society and advance a particular social mission to serve a larger good. We Christians have long had people who fulfilled this role, people who founded the Salvation Army, Goodwill and many hospitals and universities.But in the last few decades churches and denominations seem to have lost their steam. Have we Christians lost our sense of social entrepreneurship?
Accumulation of wealth beyond meeting our basic needs doesn’t make us more content, studies show. Dr. Michael Finkelstein says that contentment takes practice. Think back on a time when you felt a sense of contentment, he says—it likely didn’t come from material possessions. “Our task is to simply discover where [contentment] resides” and focus on those times and places. It helps to “practice thinking, believing, and saying that you’re grateful and thankful for what you’ve been given” (excerpt from Slow Medicine: Hope and Healing for Chronic Illness in Utne, July).