One of my desk drawers is filled with old calendars, which I’ve been saving as a prop for a faulty memory. I suspect it’s a fruitless exercise. Appointments and to-do lists, however necessary, don’t add up to a life, and the dates that really do matter return like faithful comets.
The Christians gathered at Duke for the weekend had come from places marked by destructive ethnic and tribal violence and conflict: South Africa, Sudan, the United States, India and Rwanda. They posed challenging questions: How can we find paths forward in the wake of destructive violence and conflict? How do we bear witness to a Christian vision of reconciliation?
When I visit art museums, I always reward myself with a trip to the gift shop at the end. I may not be able to afford any of the masterpieces that I have seen on display, but I can take away some postcards or a souvenir booklet to refresh my memory.
At a dinner in honor of a prominent guest, I was seated next to a woman who works for CBS.The tsunami had just struck off the coast of Sumatra with all its destructive force, and we were talking about the magnitude of desolation, the plight of the victims and the insanity of the event. She knew I was a theologian, so she broached the question of God. “Where was God?” she asked bluntly.
New York City mayor Bill de Blasio announced recently that the city’s public school system would add two Islamic holy days to the number of religious holidays recognized. Why stop there? asked Stephen Prothero, religion professor at Boston University. Why not mark the winter solstice for Wiccans or celebrate Diwali, the Hindu festival of lights? Adding more religious holidays would recognize the nation’s diversity, but it would not be practical, said Prothero. He urged a move in the other direction: no religious holidays on the school calendar (Wall Street Journal, March 10).