It is by living and dying that one becomes a theologian, Martin Luther said. With that comment in mind, we have resumed a Century series published at intervals since 1939 and asked theologians to reflect on their own struggles, disappointments, questions and hopes as people of faith and to consider how their work and life have been intertwined.
About ten years ago I started to become vegetarian. But although my menu shifted, my Christian observance continued pretty much the same. A cradle Anglican, I was a graduate student at King’s College, Cambridge. Evensong in chapel was a staple of my spiritual diet, often followed by dinner in the hall. Although physical sustenance came right after spiritual sustenance, I had little sense of a link between the two beyond the notion that sharing food with others was a good thing to do and that one should not take too much food in order to leave plenty for others. As a Christian, I was not unusual in failing to make connections between faith and food.
At a church leadership retreat, a tall man with a mustache and red suspenders stands up and says, “Several of us here find ourselves wondering if our church is still God-centered. It seems to us something’s missing.” At another retreat, a woman blurts out, “But what do we believe?
Tonight is the one service of the year in which many churches practice
footwashing. Others don’t do it at all, despite the fact that after
washing Peter's feet Jesus says, "You also ought to wash one another's feet."
When Studs Terkel, described by Donna Seaman as “oral historian, writer of conscience and raconteur-on-a-mission,” died on Halloween in 2008, he left a tall stack of books behind him. None affected me more than one called Working: People Talk About What They Do All Day and How They Feel About What They Do.
Over 50 Muslim employees walked off the job at an Ariens manufacturing plant in Wisconsin after being told they no longer could take prayer breaks during the work day. Ariens, which manufactures lawn mowers and snowblowers, said they want Muslims to pray only during the usual ten-minute breaks that all employees get. “Nobody complained to us about our prayers,” one of the Muslims said. “People take breaks to go to the bathroom and nobody says anything about that.” A company spokesperson said the Muslims’ prayer breaks were disruptive on the assembly line (Daily Mail, January 20).