When I travel to New York City, I like to stay in one of the guest rooms at General Seminary down in Chelsea. The twin bed sheets are polyester and the bathroom is down the hall, but at $75 a night it may be the best deal in Manhattan. After spending at least that much on sushi and a theater ticket, I am mollified by walking up three flights of stairs to my humble lodgings.
I live in a city of candles. At one end of Main Street, there’s a little jewel box of a shop that sells pure beeswax candles along with aromatherapy supplies, bath salts and hand-milled soaps that promise to impart an aura of serenity to the mundane affairs of the daily toilet. A few doors down, perfumed candles fill the New Age bookstore with the scent of generic spirituality.
There will be no Christmas celebration in Bethlehem’s Manger Square this year. The annual festivities have been canceled because the organizers have deemed it inappropriate to celebrate in the midst of the conflicts and violence.
When it became clear that we did not yet have a president-elect, I determined not to waste time glued to the television set trying to follow the meandering route that will eventually give us our new president. Better to use the time, I thought, to reflect on the nature of democracy and the character of holders of public office.
Like Many people with nothing better to do, I often read obituaries. It is the print equivalent of walking through a cemetery, where whole lives are summed up on headstones and buried along with their times. I love reading about flying daredevils who rode the wings of biplanes in the 1930s, or Kentucky farmers who plowed their fields with teams of matched mules.
The conventional wisdom has been that going to college leads people away from organized religion, and that was true for those born in the first part of the 20th century. But it’s not true for recent generations, says sociologist Philip Schwadel at the University of Nebraska at Lincoln. In fact, it’s the least-educated members of Generation X—people born roughly between 1965 and 1980—who are most likely to leave religion. “Americans born in the late 1920s and ’30s who graduated from college were twice as likely to drop out of religion than people who didn’t graduate from college,” said Schwadel. However, for the generation born in the 1960s, there’s no difference between those who did and those who did not go to college in their likelihood of religious affiliation. Among those born in the 1970s, “those without a college education are the most likely to drop out.” Schwadel did not include millennials—Americans roughly between the ages 18 and 30—in the study because, he said, it’s too soon to tell if they will settle on a religious identity (RNS).