This week I am headed to the Hindu Temple in Atlanta so that the students in my World Religions class may see a living faith in action. When they fill out their final evaluation forms, many of them will say that the field trips were the best part of the class, and I will agree with them.
Science fiction, mystery, comedy, serious drama, cartoons, art film—with the exception of musicals, slashers and cowboy pictures, I love movies. My husband, Richard, also enjoys them, though he is less fussy about the type of movie he watches. So when we read some favorable early reviews of Magnolia, we were eager to see it.
"The politics of death is a bottomless pit that sucks everybody in.” This judgment, offered by a California attorney who has tried more than 100 capital cases, aptly summarizes the complicated arguments for and against the death penalty in American culture. After all, who can deny the horrors of a Ted Bundy or a Jeffrey Dahmer?
Recently Yale Divinity School organized a conference to mark a major ecumenical event of the last decade (some would even argue, the major ecumenical event of the last century). It was the signing of the Joint Declaration on the Doctrine of Justification by the Lutheran World Federation and the Roman Catholic Church.
I have just spent the last hour turning on and off light switches, standing in front of heater vents, and opening faucets. After four days without power in freezing weather, I do not take any of these things for granted. There should be a service in the prayer book for occasions such as these: “O God of the burning bush, we praise you for the return of heat and light.
When he’s at home, Rowan Williams, former archbishop of Canterbury, begins each day with a short meditative walk, or sometimes with some slow prostrations, followed by 30 to 40 minutes of sitting on a low stool to repeat the Jesus prayer (“Lord Jesus Christ, Son of God, have mercy upon me, a sinner”). Usually he repeats the words silently, saying them while breathing out. “Over the years increasing exposure to and engagement with the Buddhist world in particular has made me aware of practices not unlike the ‘Jesus Prayer’ and introduced me to disciplines that further enforce the stillness and physical focus that the prayer entails,” says Williams (New Statesman, July 8).