My friend, Larry Kamphausen, posted an interesting essay on his blog recently. You can read it here. He's struggling publicly with what it means to be stuck, caught between two (or more) ecclesial realities. He says:
The people of God were slaves in Egypt when God heard their cries and sent Moses to lead them. But their hardships were not over. For 40 years they wandered in the wilderness. Moses died; Joshua took his place (Joshua means "God saves") and led the people over the Jordan and into the Promised Land. But their hardships were still not over.
Last month Slate
ran a series by Juliet Lapidos called Strictly
Platonic. Lapidos and her friend Jeffrey were born in 1983. They've been
friends since meeting at summer camp as teenagers. There were a few forays into
romantic experimentation, but today they're more like brother and sister;
Words of judgment are difficult to hear. Actually, I have no
trouble hearing how they apply to others. And when the preacher gives a logical
explanation of how the law applies to me, I understand it and nod my head in
agreement. But it often makes little connection with my heart and even less
with the way I live.
CAMBRIDGE, Mass. (RNS) Harvard University scholar Robert Putnam has
earned a reputation as an expert on the threads that hold America's
social fabric intact. His 2001 bestseller, "Bowling Alone: The Collapse
and Revival of American Community," drew national attention to an
alarming decline in civic engagement.
FedEx donated an old wide-body MD-10 plane to Orbis International, whose mission it is to fight blindness. A team of FedEx employees and retirees from FedEx and McDonnell Douglas refurbished the plane as a hospital for treating the eye—the only such plane in the world. There are 39 million blind people and 285 mil