Six years before he died, American philosopher William James filled out a questionnaire about religious experience. He was asked, among other things, “Do you pray?” His answer was forthright: “I can’t possibly pray.
This past May, at an interfaith conference in Skopje, Macedonia, I began a keynote address with a few remarks on what it means to speak in a Christian voice in an interfaith setting. Since religious pluralism increasingly defines the American social landscape and since religions are an important factor in the way we relate to each other, it is important for us to reflect on this issue.
Last fall on a weekend trip to Manhattan, I noticed an unusual addition to the art galleries listed in the Times. The gallery was in the apse of the Cathedral of St. John the Divine, and the art was a collection of religious treasures from Spain, including handwritten letters from Teresa of Ávila and her mentor John of the Cross.
A group of Catholics in the Detroit area is sponsoring “mass mobs” one Sunday a month at churches where attendance is typically sparse. On a designated mass Sunday, attendance swells—up to 2,000 at one church, which netted an offering of more than $19,000, ten times the usual amount. One parishioner said she hoped the movement would encourage more Catholics to attend mass. Similar movements have been started in Catholic churches in other cities (NPR, October 9).