Tom walked into my office looking glum. He tossed his backpack on the floor, fell into a chair by my desk, sighed, and then rummaged through his bag for the registrar’s form. Tom is a first-year seminary student, and I’m his counselor. We walked through the courses he would be taking, most of them part of our core curriculum. Tom’s lack of enthusiasm was screaming at me. Finally I took the bait: “So, Tom, what’s the matter?” His hands went up in the air as he shot back, “What’s the deal with all of these required courses? When do we get to study things that are relevant?” Ah, I thought, the old “Let’s make thousands of years of inherited tradition relevant to me” argument. I’d just had a similar conversation with a woman in the congregation where I serve, who wondered why we repeat the “same old creed” each Sunday.
Rick Steves on the spirituality of traveling: People have a lot of fear, and the flip side of fear is understanding. When you travel to new places you understand more, so you fear less. Then you can love people as a Christian should. The less you travel, the more likely that media with a particular agenda can shape your viewpoint. Those of us who travel are a little more resilient in weathering the propaganda storms that blow across the U.S. media.
Who cares about history? I think about this question a lot because of my job as director of the Congregational Library in Boston. My association with this venerable Yankee institution, a large collection of things both important and inexplicable, means I’m often invited to churches that are celebrating anniversaries.
After having worked for several years as a youth pastor, I recently
accepted a call to be an interim solo pastor. One weekend, Sara, a
beloved saint of the church, died after a long battle with Alzheimer's.
On Sunday morning I was standing in the choir room discussing plans for
the funeral when Jonathan—a high school sophomore—walked in.
Oliver Sacks, neurologist and writer about the quirks of the brain, grew up in a strictly observant Orthodox Jewish family. When he was 18 his mother found out he was gay and told him she wished he had never been born. As an adult he chose not to follow the religion and rituals of his parents. But eventually Sacks came to see the value of sabbath observance. As he lay dying, he found his “thoughts drifting to the sabbath, the day of rest, the seventh day of the week, and perhaps the seventh day of one’s life as well, when one can feel that one’s work is done, and one may, in good conscience, rest.” Sacks died in August (New York Times, August 14).