How do we handle clergy sexual misconduct faithfully and compassionately? The issues and challenges extend far beyond any one crisis, and indict all churches that have failed to recognize the complexity of those issues and faithfully engage them.
Recently, in a class titled “Theology and Trauma Theory,” we read the text that catapulted Karl Barth to theological fame: Epistle to the Romans, written shortly after World War I. In the light of current events, what resonated with some of us was Barth’s critique of religion. Religion is not the solemn music that accompanies all the noblest human experiences, argued Barth.
Easter is almost here and I know I should be glad. The whole Christian year leans toward this Sunday of all Sundays, when God raised Jesus from the dead and made the whole creation new. During the great 50 days that follow, the trajectory of the Easter hymns will be up.
When Andy turned six, an extraordinary thing happened. At the crown of his head there suddenly appeared that mystic sign by which all spirited six-year-old boys are instantly recognized: the cowlick. It looks exactly like Calvin’s cowlick in Calvin and Hobbes.
Josephine Finda Sellu, a nurse supervisor, is on the front line of the fight against Ebola in Sierra Leone. She lost 15 of her nurses in rapid succession. As other workers left the hospital, her family begged her to quit her job. Some of her colleagues have been abandoned by their families due to fear of the disease. Usually a tower of strength, Sellu cries when she talks about the nurses she’s lost to the disease. She sometimes wishes she had become a secretary instead, but she sees her job as a healer as a calling from God (New York Times, August 23).