A Presbyterian minister told me a story about his first year at a certain congregation. His predecessor had abolished the general confession of sins from the Sunday liturgy, and one of the first things this new pastor did was try to reinstate it. But resistance to the proposed change was fierce.
I am an unwilling explorer of cyberspace. For years I managed not to go there. My handwriting was adequate for everyday purposes, my avocado green IBM Selectric sufficed for more formal projects, and I happily received my mail through the post office.
A few months ago I had a visit from the college-age daughter of a friend of mine. The young woman, an exceptionally gifted linguist, had developed an interest in religion and philosophy. What books, she asked, would combine her longstanding love of Latin and Greek with her newfound desire to plumb the mysteries of the cosmos?
During the years of apartheid in South Africa, most of the Methodist Church’s involvement in education was halted by the government. Schools were closed, land was confiscated and obstacles to new efforts were set in place.
In a recent lecture on the exercise of political power, David R. Young claimed that although much attention is paid “to the physical and intellectual dimensions” of the exercise of political power, little or none is paid today to “the emotional, nonrational or spiritual dimension.” And yet, argued Young, “it is the spiritual character of the individual human being as a whole . . .
When he’s at home, Rowan Williams, former archbishop of Canterbury, begins each day with a short meditative walk, or sometimes with some slow prostrations, followed by 30 to 40 minutes of sitting on a low stool to repeat the Jesus prayer (“Lord Jesus Christ, Son of God, have mercy upon me, a sinner”). Usually he repeats the words silently, saying them while breathing out. “Over the years increasing exposure to and engagement with the Buddhist world in particular has made me aware of practices not unlike the ‘Jesus Prayer’ and introduced me to disciplines that further enforce the stillness and physical focus that the prayer entails,” says Williams (New Statesman, July 8).