How can hope be sustained when traumatic memories of conflict or oppression haunt a person or group? This question has become central in a course I am teaching with an African-American colleague. In “Remembrance and Reconciliation,” we are examining the legacies of racism and racial division in South Africa and the U.S.
It may seem odd that at the beginning of the 21st century our lives are so pervasively dominated by rules, big rules and small rules, rules that frame our interactions and rules that enter into the fine fabric of our personal lives.
Not long ago I went to visit my mother at a busy New York hospital where she was recovering from heart-valve surgery. The elevators were so crowded that I had to go down to the basement to claim a place for the trip up to the sixth-floor coronary care unit. At each floor the doors opened in front of identical signs: “No cell phones.
Even for those faithful souls for whom Christmas begins on December 25 and continues for 12 days thereafter, the season is over. Epiphany has come and gone, the trees have been carted out to the street, and the boxes and gifts have been put away. The dog days of January and February have set in.
As I was browsing through a used bookstore, I chanced upon a small treasure, an early English translation of a book whose author we don’t know (identified only by place of residence as “the Frankfurter”). I could only guess at the date of composition (probably toward the end of the 14th century).
When he’s at home, Rowan Williams, former archbishop of Canterbury, begins each day with a short meditative walk, or sometimes with some slow prostrations, followed by 30 to 40 minutes of sitting on a low stool to repeat the Jesus prayer (“Lord Jesus Christ, Son of God, have mercy upon me, a sinner”). Usually he repeats the words silently, saying them while breathing out. “Over the years increasing exposure to and engagement with the Buddhist world in particular has made me aware of practices not unlike the ‘Jesus Prayer’ and introduced me to disciplines that further enforce the stillness and physical focus that the prayer entails,” says Williams (New Statesman, July 8).