A few weeks ago, oppressed by some worrying news, I stopped into our college art museum. On the floor devoted to American and modern European paintings, I paused to admire Charles Sheeler’s Rolling Power, a close-up of train wheels, pistons and steam commissioned by Fortune magazine to honor the dynamism of the industrial age.
Hardness of heart. Scripture uses this image to describe those who are impenetrably stubborn, those who are unwilling or unable to see God’s glory or to reorient their lives to God’s call and claims. But what causes hardness of heart? Is it always human sin, those things which we have done which ossify our hearts and rigidify our minds? Do tragic accidents sometimes harden us in ways that make it difficult, if not impossible, to remain open to transformation, to sustain a mental, emotional and moral agility?
"The man who delivers my groceries wants a Bible,” my mother said, “but he doesn’t know which one. What shall I tell him?” I should have had a ready answer for her, but I did not. It was a big question, after all. If she had asked me to recommend a life partner for her deliveryman, I could not have taken the matter more to heart. Say you have one shot at putting a Bible in someone’s hands.
I was reared just a few miles from the University of Chicago on the city’s South Side. As a kid riding past, I was certain that its buildings were haunted. After all, there were gargoyles clinging to the edge of every Gothic building, and where there are gargoyles, there must be vampires. It would be many years before I entered those haunted classrooms to study.
In the wake of a deadly shooting in Denmark possibly motivated by anti-Semitism, Muslims in Oslo, Norway, have planned an antiviolence demonstration at the local synagogue. They want to form a “peace ring” around the synagogue as a way of distancing themselves from violence against Jews in Europe and to make a statement about the peaceful intentions of Islam. “If anyone wants to commit violence in the name of Islam, you will have to go through us Muslims first,” one of the organizers said. The leader of the synagogue approved of the plans as long as at least 30 people showed up. More than 630 people agreed on Facebook to be there (Times of Israel, February 18).