If you are like me, you dread one essential part of Christmas celebrations: gift-giving. My problems start with shopping. To give, you have to shop, but for me shopping is disturbingly disorienting, especially at Christmas. With all the glitzy stuff staring at me from everywhere I can’t figure out what I like (let alone what I like and can also afford).
In the absence of a real, live spiritual director, I often turn to the Desert Fathers for wisdom about living a holy life on earth. My farm is no desert, but enough happens here for me to understand St. Anthony’s reply to the philosopher who asked him how he could be happy without books.
Cloistered monks and nuns rarely make headlines, especially if they are paragons of the hidden life, but the recent passing of Dame Felicitas Corrigan of Stanbrook Abbey near Worcester, at age 95, has caused a stir in the British press.
As I sat in a South African retreat center, I was struck by the differences between the two church leaders who were speaking. One is a well-known retreat leader, a contemplative person who stresses the importance of the deep, inward journey of the soul with God.
I have always been fascinated by the phrase “the Lord make his face shine upon you.” God’s blessing, God’s protection, God’s peace, God’s grace—all part of that same benediction—are great goods, and if I had to choose between them and God’s shining face, I might well opt for them. But God’s shining face outdoes them all.
The conventional wisdom has been that going to college leads people away from organized religion, and that was true for those born in the first part of the 20th century. But it’s not true for recent generations, says sociologist Philip Schwadel at the University of Nebraska at Lincoln. In fact, it’s the least-educated members of Generation X—people born roughly between 1965 and 1980—who are most likely to leave religion. “Americans born in the late 1920s and ’30s who graduated from college were twice as likely to drop out of religion than people who didn’t graduate from college,” said Schwadel. However, for the generation born in the 1960s, there’s no difference between those who did and those who did not go to college in their likelihood of religious affiliation. Among those born in the 1970s, “those without a college education are the most likely to drop out.” Schwadel did not include millennials—Americans roughly between the ages 18 and 30—in the study because, he said, it’s too soon to tell if they will settle on a religious identity (RNS).