If Barbara Kingsolver's masterpiece The Poisonwood Bible has formed your image of Christian missionaries in the 20th century, you need an equal and opposite set of characters to round out (not replace) your historical, theological and literary imagination.
I have returned again and again to Letters and Papers in search of insight into what it means to do
theology today, especially in my own South African context. Whether my
interest and inquiry has focused on theological issues, on the renewal
of the church and its public responsibility or on history, literature,
art and aesthetics, this remarkable collection has always provided much practical wisdom for people living in tough and
I'm beginning to think that Luke suffered from Macular Degeneration or
some other disease that slowly took away his ability to see. I have no
historical evidence to support this except for the importance of seeing
in his gospel.
Jesus asks Simon the Pharisee, "do you see this woman." The priest and the levite see the man laying broken and battered in the ditch.
Many of the recent articles about clergy burnout suggested that it's a symptom of cognitive dissonance: pastors think their job ought to be a particular kind of work and are frustrated when it ends up involving something else. None of the media coverage, however, offered a compelling description of the call to ministry itself.
Over 50 Muslim employees walked off the job at an Ariens manufacturing plant in Wisconsin after being told they no longer could take prayer breaks during the work day. Ariens, which manufactures lawn mowers and snowblowers, said they want Muslims to pray only during the usual ten-minute breaks that all employees get. “Nobody complained to us about our prayers,” one of the Muslims said. “People take breaks to go to the bathroom and nobody says anything about that.” A company spokesperson said the Muslims’ prayer breaks were disruptive on the assembly line (Daily Mail, January 20).