While I respect the age-old wisdom about steering clear of politics, sex and religion in polite conversation, those seem to be the only things that anyone wants to talk about these days. My line of work has something to do with it, I am sure. So does the fact that this is an election year.
What gives a human being the capacity to attend to the truth, and to grow in that capacity?” My friend’s question hung in the air, dangling over the center of the table as those of us in the room found ourselves strangely silent.
My last column was on gift-giving, and I cannot refrain from writing another on the same subject. A recent “Reading File” in the New York Times (Jan. 4) contains a provocation I cannot resist. Ross Gittins, a writer at the Sydney Morning Herald, explains why economists regard gift-giving as foolish. Here is an excerpt:
At this time of the Christian year, worship services feature narratives that stretch credulity to the limit. Whether the stories star hayseed shepherds confronted by hosts of glittering angels or desert pilgrims watching something like a dove descend upon a man in a river as a voice from heaven calls him “son,” this is the season of beholding things beyond belief.
The conventional wisdom has been that going to college leads people away from organized religion, and that was true for those born in the first part of the 20th century. But it’s not true for recent generations, says sociologist Philip Schwadel at the University of Nebraska at Lincoln. In fact, it’s the least-educated members of Generation X—people born roughly between 1965 and 1980—who are most likely to leave religion. “Americans born in the late 1920s and ’30s who graduated from college were twice as likely to drop out of religion than people who didn’t graduate from college,” said Schwadel. However, for the generation born in the 1960s, there’s no difference between those who did and those who did not go to college in their likelihood of religious affiliation. Among those born in the 1970s, “those without a college education are the most likely to drop out.” Schwadel did not include millennials—Americans roughly between the ages 18 and 30—in the study because, he said, it’s too soon to tell if they will settle on a religious identity (RNS).