When I read in the newspaper recently that the U.S. Navy had decided to lift its ban on women serving on submarines, I remembered a woman who told me a story about how she communicated with her husband when he was serving aboard a submarine in the 1970s.
When our United Methodist Annual Conference urged pastors to create covenant peer groups as a way to maintain connection, seven of my colleagues and I agreed to meet every other week for a few hours of prayer and conversation, mutual accountability and “resourcing.” It seemed appropriate when one of our meetings was scheduled for the Feast of St.
When Moses is on Mount Sinai he offers the gutsiest prayer of all time. I’m in awe of it because it doesn’t sound at all pious; it sounds like an argument. The Lord says, “Your people, who you brought out of the land of Egypt, have acted perversely. . . . Now let me alone, that my wrath may burn hot against them.”
The parish liturgy committee decided to adopt the contemporary version of the Lord’s Prayer for use during worship. From now on, at least at one of the services, we’d be “sinners” instead of “trespassers.” The next Sunday a distraught man cornered me. “You’ve taken the Lord’s Prayer away from us!”
It is by living and dying that one becomes a theologian, Martin Luther said. With that comment in mind, we have resumed a Century series published at intervals since 1939 and asked theologians to reflect on their own struggles, disappointments, questions and hopes as people of faith and to consider how their work and life have been intertwined.
When college students choose a major, they may also be choosing the pool of people from which they’ll find a spouse. Marrying someone with the same major is most common for theology and religion majors—21 percent married someone with the same major. Among science majors, the figure was 18 percent. Most likely to find a mate in the same field are those who represent a gender minority in that field, such as male nurses and female engineers (Wonkblog, Washington Post, July 10).