Give yourself a treat and put Jürgen Moltmann’s Theology of Hope under your Christmas tree. Moltmann published the book in German 40 years ago. After it was translated into English three years later (1967), he became an instant theological celebrity in the U.S. The book even made it to the front page of the New York Times.
The holidays are here, with their intricate blessings and woes. There are presents to buy, visits to plan, cards to send and meals to prepare, at least for those who are so inclined. Those who are not may spend as much time resisting the blandishments of the season as others spend giving in to them, but either way few escape the Holiday Time Machine.
Andy, age nine, is jumping rope without a rope. “Is that your invisible jump rope?” his brother John asks him. “No,” says Andy, “it’s my happy rope!” Anticipating a promised hayride, Andy jumps his happy rope clear across the apple orchard we are visiting, the very picture of energy and exuberance in all its four-foot, 50-pound, never-take-a-nap glory.
The exchange seems bizarre to onlookers. Speaking for himself and his assistant coaches, the football coach at Gilman High School in Baltimore asks his players, “What is our job?” The players yell back, “To love us!” The coach shouts, “And what is your job?” “To love each other!” the boys respond.
When I served a church full time, I grew used to greeting people at the door on Sundays who apologized for not having been there the week before. Most offered up faulty alarm clocks or out-of-town visitors as excuses, but a few confessed, “It was so quiet when I woke up . . . ” or, “It was such a beautiful day . .
The conventional wisdom has been that going to college leads people away from organized religion, and that was true for those born in the first part of the 20th century. But it’s not true for recent generations, says sociologist Philip Schwadel at the University of Nebraska at Lincoln. In fact, it’s the least-educated members of Generation X—people born roughly between 1965 and 1980—who are most likely to leave religion. “Americans born in the late 1920s and ’30s who graduated from college were twice as likely to drop out of religion than people who didn’t graduate from college,” said Schwadel. However, for the generation born in the 1960s, there’s no difference between those who did and those who did not go to college in their likelihood of religious affiliation. Among those born in the 1970s, “those without a college education are the most likely to drop out.” Schwadel did not include millennials—Americans roughly between the ages 18 and 30—in the study because, he said, it’s too soon to tell if they will settle on a religious identity (RNS).