When I was 12 and far more interested in horses than high culture, my father dragged my sisters and me to a student production of The Pirates of Penzance in the gymnasium at the University of Alabama. I had seen plenty of movies by then and had watched plays on television, but nothing prepared me for the experience of live theater.
The Delta Airlines Sky magazine asked its readers, “Are we soccer crazy? Are children spending too much time playing and are adults spending too much time ferrying them to and from their games?” The story included anecdotal evidence of families whose lives were shaped by the time and travel demands of soccer.
I live in the north country mountains, where winter begins in late October and gives up, some years, in early May. That means you come to church half the year in boots—heavy boots, in case you get stuck in a snowbank on the way. Which means, in turn, that the carpet on the floor better be some shade of brown.
While I respect the age-old wisdom about steering clear of politics, sex and religion in polite conversation, those seem to be the only things that anyone wants to talk about these days. My line of work has something to do with it, I am sure. So does the fact that this is an election year.
When he’s at home, Rowan Williams, former archbishop of Canterbury, begins each day with a short meditative walk, or sometimes with some slow prostrations, followed by 30 to 40 minutes of sitting on a low stool to repeat the Jesus prayer (“Lord Jesus Christ, Son of God, have mercy upon me, a sinner”). Usually he repeats the words silently, saying them while breathing out. “Over the years increasing exposure to and engagement with the Buddhist world in particular has made me aware of practices not unlike the ‘Jesus Prayer’ and introduced me to disciplines that further enforce the stillness and physical focus that the prayer entails,” says Williams (New Statesman, July 8).