It’s Dad’s birthday next week, I tell the boys. What shall we get him? Without hesitation, they chime in: the Phacops rana at A2Z. A2Z is a science and nature store in town, where our youngest is taking weekly yo-yo lessons. His father has been admiring this particular trilobite for months. And why not?
I had just shown a group of pastors and laity a scene from the movie Chariots of Fire. Christian missionary and runner Eric Liddell says about his running and his God, "To win is to honor him." A man in the group responded, “I don’t believe that line comes from Liddell. It’s pure Hollywood. It is out of character for Liddell to be so focused on winning.”
Is winning compatible with the Christian faith? What are the criteria by which we measure "winning"?
This past summer at our family home in Croatia, I was immersed in George Weigel’s long biography of the late John Paul II, Witness to Hope. As the intense focus of world attention on his funeral made clear, he was a great world leader and, in many regards, a global moral conscience. That was plain for all to see during his life and even more clearly after he died.
According to Jonathan Sacks, chief rabbi of Great Britain, the Hebrew Bible contains only one commandment to love the neighbor but no less than 36 commands to love the stranger. Throughout Torah, the reason given for this moral teaching is that the Israelites themselves were strangers once.
Josephine Finda Sellu, a nurse supervisor, is on the front line of the fight against Ebola in Sierra Leone. She lost 15 of her nurses in rapid succession. As other workers left the hospital, her family begged her to quit her job. Some of her colleagues have been abandoned by their families due to fear of the disease. Usually a tower of strength, Sellu cries when she talks about the nurses she’s lost to the disease. She sometimes wishes she had become a secretary instead, but she sees her job as a healer as a calling from God (New York Times, August 23).