Having lived in the town of Jonathan Edwards and his grandfather Solomon Stoddard for some 20 years, I’ve come to feel a kinship to the 17th- and 18th-century Puritan divines—as if they were relatives who somehow got left off my family tree.
I have read most of what Harvey Cox has written over the decades. One sign of Cox’s longevity is the relative price of his books: my dog-eared paperback copy of Secular City bears a printed price of $1.45. The Future of Faith, published last fall, which I just finished reading, cost $24.99.
Our teacher cautions us that the corpse pose is the most difficult of all yoga postures to master, but after an hour’s exertion in warrior pose, downward-facing dog and cobra, the prospect of relaxing horizontally on one’s yoga mat brings both relief and the impertinent question, “How hard can it be?” Fascinated, I report to my husband, “Every day at the conclusion of yoga class we practice dying.” “That’s interesting,” he says, trying to share my enthusiasm. “It’s kind of like Lent,” I venture. "Lent is when we’re supposed to practice dying, right?”
I recently flew with my family from Tel Aviv to Boston via Rome. The day was full of long lines, bomb-sniffing dogs, the opening and searching of overfull suitcases and the struggles to close them up again. In Rome, every single person on our flight was patted down and searched. We must have shown our passports 20 times.Impromptu debates arose as people from all over the world waited in line together. Was it better to search for the explosive device, as the Americans do, or for the bomber, as the Israelis do? Do the airlines need better technology or better training in behavioral screening? Has the war on terror made us more safe or less?
When the liberal political pundit Ana Marie Cox decided to come out as a Christian, she was worried less about the response from her secular colleagues than about that of Christians. She worried that they wouldn’t approve of a “progressive, feminist, tattooed, pro-choice, graduate-educated believer.” When people ask her why she now seems happier and freer, she’s tempted to say it’s because she moved out of Washington, D.C. But the honest answer is: “I try, every day, to give my will and my life over to God. I try to be like Christ. I get down on my knees and pray.” Cox said, “I am saved not because of who I am or what I have done (or didn’t do), but simply because I have accepted the infinite grace that was always offered to me” (Daily Beast, February 28).