When I visit art museums, I always reward myself with a trip to the gift shop at the end. I may not be able to afford any of the masterpieces that I have seen on display, but I can take away some postcards or a souvenir booklet to refresh my memory.
At a dinner in honor of a prominent guest, I was seated next to a woman who works for CBS.The tsunami had just struck off the coast of Sumatra with all its destructive force, and we were talking about the magnitude of desolation, the plight of the victims and the insanity of the event. She knew I was a theologian, so she broached the question of God. “Where was God?” she asked bluntly.
It was a few weeks after the election, and the question came at the conclusion of a report I had made to the university trustees. “We have been hearing a lot about red states and blue states, the role of religion in the election, and a lot of other things about religion in public life. There seems to be a lot of division.
Give yourself a treat and put Jürgen Moltmann’s Theology of Hope under your Christmas tree. Moltmann published the book in German 40 years ago. After it was translated into English three years later (1967), he became an instant theological celebrity in the U.S. The book even made it to the front page of the New York Times.
Poet and writer Maya Angelou, who died last month, was revered by many persons, black and white, for her way with words and her story of overcoming a difficult childhood. What was less remembered about her was her social activism—her support, for example, of black nationalist leader Malcolm X and, more recently, of marriage equality. She personally called New York state senator Shirley Huntley, who opposed marriage equality, to get her to reconsider when New York was deliberating about legalizing marriage for gays and lesbians. Huntley changed her mind and voted for the legislation (Think Progress, May 28).