I have returned again and again to Letters and Papers in search of insight into what it means to do
theology today, especially in my own South African context. Whether my
interest and inquiry has focused on theological issues, on the renewal
of the church and its public responsibility or on history, literature,
art and aesthetics, this remarkable collection has always provided much practical wisdom for people living in tough and
I'm beginning to think that Luke suffered from Macular Degeneration or
some other disease that slowly took away his ability to see. I have no
historical evidence to support this except for the importance of seeing
in his gospel.
Jesus asks Simon the Pharisee, "do you see this woman." The priest and the levite see the man laying broken and battered in the ditch.
Many of the recent articles about clergy burnout suggested that it's a symptom of cognitive dissonance: pastors think their job ought to be a particular kind of work and are frustrated when it ends up involving something else. None of the media coverage, however, offered a compelling description of the call to ministry itself.
Accumulation of wealth beyond meeting our basic needs doesn’t make us more content, studies show. Dr. Michael Finkelstein says that contentment takes practice. Think back on a time when you felt a sense of contentment, he says—it likely didn’t come from material possessions. “Our task is to simply discover where [contentment] resides” and focus on those times and places. It helps to “practice thinking, believing, and saying that you’re grateful and thankful for what you’ve been given” (excerpt from Slow Medicine: Hope and Healing for Chronic Illness in Utne, July).