The best gift I ever received was something I never wanted. A few days before I finished my 12th and final year as pastor of a church I loved deeply, the congregation’s lay leader shuffled into my office.
Now that the dust has settled from l’affaire Regensburg, it’s a good time to think about what makes for genuine interfaith dialogue. One thing is clear: the reactions to Pope Benedict XVI’s address, as reported by the media, allowed little scope for dialogue. People took sides with tedious predictability.
"What keeps you up at night?” I asked the African cardinal at the end of a leisurely lunch near his home. Our conversation had ranged across a variety of topics: the scourge of AIDS in Africa, ineffective leadership within the churches, the character of theological education in our respective contexts, and our own calls to ministry.
In the spirit of St. Francis, I have begun to recognize that my nearest neighbors are not the Woodards or the Blacks—although they are very good neighbors indeed—but the various creatures with whom I live my life on a daily basis.
Our children expect peculiar vacations. While their friends go to Disney World or the beach, we go to monasteries and rare book libraries, making a holiday out of castles and forests along the way and returning with odd bits of nature or history for our display case.
The conventional wisdom has been that going to college leads people away from organized religion, and that was true for those born in the first part of the 20th century. But it’s not true for recent generations, says sociologist Philip Schwadel at the University of Nebraska at Lincoln. In fact, it’s the least-educated members of Generation X—people born roughly between 1965 and 1980—who are most likely to leave religion. “Americans born in the late 1920s and ’30s who graduated from college were twice as likely to drop out of religion than people who didn’t graduate from college,” said Schwadel. However, for the generation born in the 1960s, there’s no difference between those who did and those who did not go to college in their likelihood of religious affiliation. Among those born in the 1970s, “those without a college education are the most likely to drop out.” Schwadel did not include millennials—Americans roughly between the ages 18 and 30—in the study because, he said, it’s too soon to tell if they will settle on a religious identity (RNS).