One Saturday morning when there was a brief lull in our domestic hubbub, I asked our 13-year-old son John what he considered to be the most important things in life. He instantly presented me with an itemized list:
• To make sure that you and everyone else have a good time
What are your ambitions?” an administrative colleague asked me recently. I am not often speechless, but this time I didn’t know what to say. I briefly considered explaining my understanding of vocation, especially in relation to my primary identity as an ordained minister of the gospel. That would make clear why I have presumed that the church has a legitimate claim on my life.
A few months ago I gave a lecture at a small Midwestern college. Broadly put, my topic was the encounter with “the other.” In a discussion afterwards, a student suggested that engaging in evangelism and seeking to convert another person to the Christian faith is a form of violence, a form of harmful disrespect for the other.
Over the years I have accumulated dozens of crosses. I purchased quite a few of them myself, such as the crudely poured brass cross I bought from a young girl in Ethiopia, or the small golden one I found in a shop in East Jerusalem. Others have been gifts.
The purchase of a $3.6 million condo in Beacon Hill to house the rector of Boston’s Trinity Church has caused consternation among some members of this landmark Episcopal congregation. Some members claim that it reinforces the congregation’s reputation as a place for the elite. Others say it is a betrayal of the congregation’s commitment to the poor in the city. Congregational leaders say a place was needed for the rector within walking distance of the church and that nothing reasonable can be purchased in the neighborhood. The purchase of the condo, which used funds from Trinity’s $30 million endowment, didn’t affect the operating budget of the church or its substantial ministries to the poor and homeless (Boston Globe, February 14).