When Moses is on Mount Sinai he offers the gutsiest prayer of all time. I’m in awe of it because it doesn’t sound at all pious; it sounds like an argument. The Lord says, “Your people, who you brought out of the land of Egypt, have acted perversely. . . . Now let me alone, that my wrath may burn hot against them.”
The parish liturgy committee decided to adopt the contemporary version of the Lord’s Prayer for use during worship. From now on, at least at one of the services, we’d be “sinners” instead of “trespassers.” The next Sunday a distraught man cornered me. “You’ve taken the Lord’s Prayer away from us!”
It is by living and dying that one becomes a theologian, Martin Luther said. With that comment in mind, we have resumed a Century series published at intervals since 1939 and asked theologians to reflect on their own struggles, disappointments, questions and hopes as people of faith and to consider how their work and life have been intertwined.
It’s tempting to blame partisan politics for last summer’s debacle over “death panels” and the very idea of doctors and patients holding conversations about the end of life. But the truth is: these conversations are difficult. Although some people welcome them, others approach the subject of death cautiously. Many of us would rather not explore what awaits us in the final years or weeks of life. Perhaps this reluctance explains why only one in five Americans has completed an advance directive for medical care.
Once upon a time, Europe lived in an age of faith, which found buoyant expression in the massive popularity of pilgrimage. Pilgrimage shrines flourished across Europe, some drawing millions of followers each year, and new pilgrimage destinations emerged regularly to meet the demand.
The highest incarceration rates in the United States are in red states, especially in the South, but some conservatives are having second thoughts about the war on crime launched by President Nixon. Among them is Chase Madar, former Virginia state senator and attorney general who was president of Prison Fellowship for ten years. Madar was persuaded that a new approach to crime is needed by visiting prisoners, seeing the conditions they live in, and discovering that virtually no rehabilitation of criminals is taking place. He now advocates the use of restorative justice, a plan that returns criminals to the communities where they committed their crimes to confess at public meetings and ask forgiveness (American Conservative, February 3).