There's a young man in my congregation--let's call him
"Michael"--who's trying to turn his life around. He's been in and out of
detention centers and prisons since he was 13. Over and over again, he was
caught stealing cars, smoking pot, breaking and entering; you name it, he's
done it. But now he's trying to change, to turn around.
Marriage is a means by which God draws a couple close by turning their limits to their good. And no
conservative I know has seriously argued that same-sex couples need
sanctification any less than opposite-sex couples do.
Colleen McDannell confesses that integrating family history with scholarship is not for the faint of heart. In this valiant attempt McDannell tells the story of her Catholic parents in tandem with a discussion of the changes that were played out in the 20th century in the Catholic Church as a whole.
A study of HIV-positive men and women showed that those who engaged in spiritual practices had a two to four times greater chance of survival than those who didn’t. The researchers began interviewing people at the mid-stage of their disease. The researchers asked participants whether they prayed, meditated, went to religious services, were grateful to God for what they had, or believed that God could forgive them for wrongdoing. The findings showed that the way people focus on the meaning of life and relate to God can affect health, even in the case of HIV. Roughly one-fifth of the participants engaged in “positive spiritual reframing” of their disease, seeing it as a way God was using them, for example. These people had a survival rate four times greater than that of the others (Atlantic, May 6).