As a lectionary preacher who works mainly on Sundays, I have spent much of my preaching life grazing the well-fertilized pastures that my tradition has laid out for me. Sometimes I press up against the fence, drooling over an especially tasty-looking morsel from 1 Chronicles or 2 John, but on the whole I stay where I am supposed to stay.
What prompts our fascination with Lincoln? Perhaps it is our frustration with the quality of current politicians. Our political climate seems to favor self-absorbed spin doctors rather than people whose judgments are marked by reasoned reflection and courageous action.
Here at the beginning of the New Year, I have resolved to quit the journey. What journey is that, you may ask. Judging by the language I both use and hear, it is the linear journey of life. Day by day, I wish people well on their journeys, as they wish me well on mine. Sometimes we offer to go with one another at least part of the way. When this is not possible we offer each other provisions for the journey—a book, a pocket cross, a mantra. But recently have I begun to notice how believing in the journey interferes with giving myself fully to the life I have right now.
Does life have any direction or purpose, any telos? A significant part of the popularity of Rick Warren’s “purpose-driven” books is his strong conviction that God provides direction and purpose for each of our lives, as well as for the church and local congregations. Many of us are uncomfortable with Warren’s specific formulation of God’s purpose or plan for people.
When he’s at home, Rowan Williams, former archbishop of Canterbury, begins each day with a short meditative walk, or sometimes with some slow prostrations, followed by 30 to 40 minutes of sitting on a low stool to repeat the Jesus prayer (“Lord Jesus Christ, Son of God, have mercy upon me, a sinner”). Usually he repeats the words silently, saying them while breathing out. “Over the years increasing exposure to and engagement with the Buddhist world in particular has made me aware of practices not unlike the ‘Jesus Prayer’ and introduced me to disciplines that further enforce the stillness and physical focus that the prayer entails,” says Williams (New Statesman, July 8).