As I sat in a South African retreat center, I was struck by the differences between the two church leaders who were speaking. One is a well-known retreat leader, a contemplative person who stresses the importance of the deep, inward journey of the soul with God.
I have always been fascinated by the phrase “the Lord make his face shine upon you.” God’s blessing, God’s protection, God’s peace, God’s grace—all part of that same benediction—are great goods, and if I had to choose between them and God’s shining face, I might well opt for them. But God’s shining face outdoes them all.
During the fourth century, at the height of the Arian controversy in Constantinople, one Christian wrote that it was impossible to go into a bakery for a loaf of bread without debating the nature of Christ. Was he the eternal Son of the eternal Father or was there a time when he was not?
On October 5, Jonathan Edwards turns 300. From my vantage point in Northampton, where he preached the Great Awakening and served as pastor for 23 turbulent years, it is tempting to imagine bringing him back in a time machine.
The letter was addressed to the pastor and congregation of Providence United Methodist Church. My friend George Thompson, pastor at the time, noted that each word had been carefully chosen. And he noted the question that began the letter: “Who is a Christian?”
The focus of geriatric doctors on testing for memory loss, which leads to possible diagnosis of dementia or Alzheimer’s, is part of a war against the old, according to Margaret Morganroth Gullette, resident scholar at Brandeis University. She likens it to educators being preoccupied with testing schoolchildren. “‘Dementia’ is a label that dehumanizes,” she says. What aging people need is social support, which itself can enhance a sense of well-being that contributes to better memory. “In thinking about memory loss, we do well to remember two simple precepts,” she says. “Do not panic about your own. Be gentle toward other people’s” (Interpretation, April).