The gospel reading for October 31 comes toward the end of
what most Lucan scholars call Luke's travel narrative. It begins ten chapters
earlier at 9:51, where Luke tells us, "When the days drew near for Jesus to be
taken up, he set his face to go to Jerusalem."
One would expect to follow Jesus' progress on a map—but the
coordinates make no geographical sense.
My friend, Larry Kamphausen, posted an interesting essay on his blog recently. You can read it here. He's struggling publicly with what it means to be stuck, caught between two (or more) ecclesial realities. He says:
The people of God were slaves in Egypt when God heard their cries and sent Moses to lead them. But their hardships were not over. For 40 years they wandered in the wilderness. Moses died; Joshua took his place (Joshua means "God saves") and led the people over the Jordan and into the Promised Land. But their hardships were still not over.
Last month Slate
ran a series by Juliet Lapidos called Strictly
Platonic. Lapidos and her friend Jeffrey were born in 1983. They've been
friends since meeting at summer camp as teenagers. There were a few forays into
romantic experimentation, but today they're more like brother and sister;
Words of judgment are difficult to hear. Actually, I have no
trouble hearing how they apply to others. And when the preacher gives a logical
explanation of how the law applies to me, I understand it and nod my head in
agreement. But it often makes little connection with my heart and even less
with the way I live.
Feidin Santana feared for his life when he made a video recording of a policeman shooting Walter Scott in the back in North Charleston, South Carolina. After Santana took the video with his phone, he considered deleting the evidence and fleeing town. But because he turned the video over to the police, the officer, Michael Slager, was held accountable for the shooting. Scott, an unarmed black man, was shot after being stopped for a broken taillight. Santana encourages others to record bad things happening, even though he says he had doubts about what he was doing at the time (Washington Post, April 9).