I have returned again and again to Letters and Papers in search of insight into what it means to do
theology today, especially in my own South African context. Whether my
interest and inquiry has focused on theological issues, on the renewal
of the church and its public responsibility or on history, literature,
art and aesthetics, this remarkable collection has always provided much practical wisdom for people living in tough and
I'm beginning to think that Luke suffered from Macular Degeneration or
some other disease that slowly took away his ability to see. I have no
historical evidence to support this except for the importance of seeing
in his gospel.
Jesus asks Simon the Pharisee, "do you see this woman." The priest and the levite see the man laying broken and battered in the ditch.
Many of the recent articles about clergy burnout suggested that it's a symptom of cognitive dissonance: pastors think their job ought to be a particular kind of work and are frustrated when it ends up involving something else. None of the media coverage, however, offered a compelling description of the call to ministry itself.
In 2011, the wealthiest Americans—those in the top 20 percent of earnings—gave only 1.3 percent of their earnings to charity. Those in the bottom 20 percent donated 3.2 percent of their income. Several theories exist as to why the wealthy are inclined to give less: by their very nature they are driven to look out for their own interests, and they are less likely to be exposed to real human need. Wealthy people tend to give to institutions from which they benefit, such as universities, museums, and arts organizations, while the poor tend to give to social service charities and religious organizations (Atlantic, March 20).