When my father boarded a ship to New York in 1938, he brought his trunks of family silver and linens—and his faith. Years later he returned to Germany with my mother and me and showed us the magnificent church where he was baptized, raised and confirmed, St. Mary’s in Lübeck.
My mother studied painting at the New York Art Students League with Joseph Solman, the American artist who died last year at age 99. Solman was briefly a member, along with Mark Rothko, of an artistic vanguard known as The Ten, which in the 1930s rejected the literalism of American art and championed expressionism.
"I have to tell you about Maggy," my colleague said excitedly. He had just returned from meetings with church leaders in east-central Africa. "Love made me an inventor," Marguerite "Maggy" Barankitse had told the group. The more she talked, the more my colleagues wanted to see Maggy's Maison Shalom (House of Peace), near Ruyigi, Burundi. There, after the horrors of civil war 15 years ago, she has rebuilt her village. It's an extraordinary resurrection story.
One of the most recognizable pieces of religious architecture in the world is the Golden Temple in Amritsar, India, the most significant place of worship of the Sikhs. The upper part of this ornate rectangular marble structure is covered in gold. I saw the gleaming temple early in the morning, before sunrise, when it was bathed in soft artificial light.
S. Truett Cathy, founder of the Chick-fil-A restaurant chain, died last month. He believed that Christian principles didn’t conflict with good business practices. He has kept the restaurants closed on Sundays and encouraged stores to become involved in their communities. The business, worth $5.5 billion, has given $68 million to 700 educational and charitable organizations. The company came under fire in 2012 when Dan Cathy, president, made antigay marriage statements and was accused of supporting groups fighting same-sex marriage. Chick-fil-A subsequently stopped funding such groups (Christian Science Monitor, September 8).