This is not a Sunday for soft-pedalling the gospel. Moses and Jesus
portray the life of faith as a "yes" or a "no" to God with lives that
obey or that disobey. It is little wonder that it is common to summarize
Jesus' teachings in the Sermon on the Mount with one verse, the "Golden
Rule" (Matthew 7:12).
I've said before that celebrating communion via Twitter (to make "a
statement that we're prepared to embrace the technological revolution") seems
like an especially poor use of technology. But Lisa Nichols Hickman brings up a techno-sacramental innovation
that's at least somewhat more compelling.
Although I was raised in a preacher's household and have been a preacher myself for three decades, my own conversion happened gradually. I didn't even realize what I was going through until one of my parishioners told me that the congregation had been watching my conversion one Sunday, one sermon at a time.
Brian Darweesh and Reem Younes had a simple, civil wedding as Syrian refugees in Lebanon. They had fled from their homes in Syria due to violence and a threat on Darweesh’s life. Two Mennonite congregations in Winnipeg, Manitoba, sponsored their immigration to Canada. A little over a year after the civil wedding, the two Canadian congregations threw the couple a wedding ceremony, complete with a wedding dress for Younes and a Syrian dessert. “She married the man of her dreams . . . but [until now] she didn’t get to have the wedding of her dreams,” a congregational representative said (Mennonite World Review, October 16).