This is not a Sunday for soft-pedalling the gospel. Moses and Jesus
portray the life of faith as a "yes" or a "no" to God with lives that
obey or that disobey. It is little wonder that it is common to summarize
Jesus' teachings in the Sermon on the Mount with one verse, the "Golden
Rule" (Matthew 7:12).
I've said before that celebrating communion via Twitter (to make "a
statement that we're prepared to embrace the technological revolution") seems
like an especially poor use of technology. But Lisa Nichols Hickman brings up a techno-sacramental innovation
that's at least somewhat more compelling.
Although I was raised in a preacher's household and have been a preacher myself for three decades, my own conversion happened gradually. I didn't even realize what I was going through until one of my parishioners told me that the congregation had been watching my conversion one Sunday, one sermon at a time.
Harvard historian of religion Wilfred Cantwell Smith likes to talk about the origins of the rosary, the string of beads used for prayers by devout Catholics. Catholics got the idea for using prayer beads from Muslims, for whom prayer beads are quite common. The Muslims likely got the idea from Buddhists, and the Buddhists no doubt picked up the idea from Indian Brahmans, whose 108 beads account for the requisite number of Hindu prayers (Mark Juergensmeyer et al., God in the Tumult of the Global Square, University of California Press).