While out of town on a recent Sunday morning I found my way to a
Lutheran church for worship. After the sermon, when it was time to say
the Apostle’s Creed, the pastor began with a question: “Who are you
people? A secular world, jaded and weary, wonders why you are gathered
Likely no culture has been so ignorant and contemptuous of place as is contemporary industrialized society. We may not even qualify as a culture, since that word generally connotes a form of social organization that connects people and places through time. By that criterion, industrialized society fails miserably.
When I read in the newspaper recently that the U.S. Navy had decided to lift its ban on women serving on submarines, I remembered a woman who told me a story about how she communicated with her husband when he was serving aboard a submarine in the 1970s.
When our United Methodist Annual Conference urged pastors to create covenant peer groups as a way to maintain connection, seven of my colleagues and I agreed to meet every other week for a few hours of prayer and conversation, mutual accountability and “resourcing.” It seemed appropriate when one of our meetings was scheduled for the Feast of St.
The parish liturgy committee decided to adopt the contemporary version of the Lord’s Prayer for use during worship. From now on, at least at one of the services, we’d be “sinners” instead of “trespassers.” The next Sunday a distraught man cornered me. “You’ve taken the Lord’s Prayer away from us!”
Archbishop of Canterbury Justin Welby is helping to reform the payday lending enterprise in the United Kingdom by advocating new caps on interest. At the same time, Welby is urging the church to support credit unions that charge reasonable interest rates and don’t threaten delinquent borrowers with menacing letters from bogus lawyers. Welby has a business background, and his mother was an assistant to Winston Churchill (Spectator, November 15).