Patricia Lamoureux and Paul Wadell have written a text in fundamental Catholic moral theology with a creative twist. The topics of several of the chapters are unconventional and fresh, but even when the topic is traditional, the approach contains refreshing elements.
The day began with a worship service that was filled with a bittersweet sense of endings and beginnings. There was a procession of joy as seminary graduates were honored and celebrated. There were tables and tables of food, and young people posing for photos with their arms linked. We heard expressions of gratitude and were introduced to families that we'd heard about but never met.
My grandmother was from a part of the world that no longer exists. As an immigrant to the U.S. between two wars, she saw people raped and murdered and towns plundered. Until she died she continued to express strong feelings about people and places—feelings that seemed only bizarre and paranoid to me, her young granddaughter.
A study of HIV-positive men and women showed that those who engaged in spiritual practices had a two to four times greater chance of survival than those who didn’t. The researchers began interviewing people at the mid-stage of their disease. The researchers asked participants whether they prayed, meditated, went to religious services, were grateful to God for what they had, or believed that God could forgive them for wrongdoing. The findings showed that the way people focus on the meaning of life and relate to God can affect health, even in the case of HIV. Roughly one-fifth of the participants engaged in “positive spiritual reframing” of their disease, seeing it as a way God was using them, for example. These people had a survival rate four times greater than that of the others (Atlantic, May 6).