Dear Father Anselm: It’s been 900 years since that dawn of April 21, Wednesday in Holy Week, when you fell asleep in Christ. You may be surprised to learn of the fuss that is being made about you, with major conferences in England, Italy and New England, and glasses raised wherever Christian philosophy is prized.
“How do you develop such rich metaphors for your speaking and writing?” I asked my colleague, a stylist whose images stick with listeners and readers. “I read as widely and talk to as many diverse people as I can,” my friend replied. I was disappointed in the reply, for I was hoping I would discover a clever technique that would help me write and speak with greater eloquence.
“I am looking for a way to vocalize, perform, act out, address the commonly felt crises of my time,” Terry Tempest Williams writes in her new book, Finding Beauty in a Broken World (Pantheon). “These are spiritual exercises.”
People have asked me to pray for them or for their loved ones all my adult life. I practice intercessory prayer very seriously, but that doesn’t stop me from wondering what I’m doing. Is intercession magical thinking? Does something actually change somewhere else when I pray? Doesn’t God know our needs before we ask? What’s the use of praying when I can’t actually go actively help?
I’m not a great fan of limericks. By a curious accident, however, we have on our living room wall an original autograph letter—itself a limerick, answering a request for a limerick—by one of the great limerick makers of the last century, the English priest and writer Ronald Knox:
The conventional wisdom has been that going to college leads people away from organized religion, and that was true for those born in the first part of the 20th century. But it’s not true for recent generations, says sociologist Philip Schwadel at the University of Nebraska at Lincoln. In fact, it’s the least-educated members of Generation X—people born roughly between 1965 and 1980—who are most likely to leave religion. “Americans born in the late 1920s and ’30s who graduated from college were twice as likely to drop out of religion than people who didn’t graduate from college,” said Schwadel. However, for the generation born in the 1960s, there’s no difference between those who did and those who did not go to college in their likelihood of religious affiliation. Among those born in the 1970s, “those without a college education are the most likely to drop out.” Schwadel did not include millennials—Americans roughly between the ages 18 and 30—in the study because, he said, it’s too soon to tell if they will settle on a religious identity (RNS).