Learning to see in new ways is one of the most difficult tasks of the transformed life. Old habits of selective vision, old choices about what to leave out and what to focus on tend to dominate us, even as we search for new ways of living that are in closer communion with the life of the Spirit. Transfiguration--that mysterious transformation of vision that is narrated in today's readings--is a radical, if brief, way of illumination.
I spent my early childhood on the high altiplano of Bolivia, where we took for granted spectacular views of mountains and lakes. I hiked the hills, explored caves and played among the Incan ruins. My siblings and I would accompany my parents by boat to villages and towns scattered around Lake Titicaca.
Money and what we do with it--this sounds like an
even-handed way to determine ethical standards. But in these times of supposed
transparency, I can't figure out how a nation like the United States keeps
going when it has debt in numbers beyond anyone's ability to comprehend or even
pronounce. How many zeros?
Brian Darweesh and Reem Younes had a simple, civil wedding as Syrian refugees in Lebanon. They had fled from their homes in Syria due to violence and a threat on Darweesh’s life. Two Mennonite congregations in Winnipeg, Manitoba, sponsored their immigration to Canada. A little over a year after the civil wedding, the two Canadian congregations threw the couple a wedding ceremony, complete with a wedding dress for Younes and a Syrian dessert. “She married the man of her dreams . . . but [until now] she didn’t get to have the wedding of her dreams,” a congregational representative said (Mennonite World Review, October 16).