How do we handle clergy sexual misconduct faithfully and compassionately? The issues and challenges extend far beyond any one crisis, and indict all churches that have failed to recognize the complexity of those issues and faithfully engage them.
Recently, in a class titled “Theology and Trauma Theory,” we read the text that catapulted Karl Barth to theological fame: Epistle to the Romans, written shortly after World War I. In the light of current events, what resonated with some of us was Barth’s critique of religion. Religion is not the solemn music that accompanies all the noblest human experiences, argued Barth.
Easter is almost here and I know I should be glad. The whole Christian year leans toward this Sunday of all Sundays, when God raised Jesus from the dead and made the whole creation new. During the great 50 days that follow, the trajectory of the Easter hymns will be up.
When Andy turned six, an extraordinary thing happened. At the crown of his head there suddenly appeared that mystic sign by which all spirited six-year-old boys are instantly recognized: the cowlick. It looks exactly like Calvin’s cowlick in Calvin and Hobbes.
"She must be wrong about saying you can get angry at God. That goes against everything I’ve been taught about God. That would suggest that God has done something wrong.” A layperson was responding to Ellen Davis’s provocative new book Getting Involved with God: Rediscovering the Old Testament.
In 2006 Charles Roberts walked into an Amish schoolhouse in Pennsylvania, shot and killed five schoolgirls, injured another five and then took his own life. The Amish community immediately declared that it forgave Roberts for his heinous acts, and some of them reached out with compassion to Roberts’s mother. Roberts’s brother Zachary is now working on a documentary called Hope, focusing on his mother’s journey since the shootings. “How does the mother of a mass murderer move forward?” he asks. Forgiveness and faith have been the key ingredients in her life (Huffington Post, November 17).