Patricia Lamoureux and Paul Wadell have written a text in fundamental Catholic moral theology with a creative twist. The topics of several of the chapters are unconventional and fresh, but even when the topic is traditional, the approach contains refreshing elements.
The day began with a worship service that was filled with a bittersweet sense of endings and beginnings. There was a procession of joy as seminary graduates were honored and celebrated. There were tables and tables of food, and young people posing for photos with their arms linked. We heard expressions of gratitude and were introduced to families that we'd heard about but never met.
My grandmother was from a part of the world that no longer exists. As an immigrant to the U.S. between two wars, she saw people raped and murdered and towns plundered. Until she died she continued to express strong feelings about people and places—feelings that seemed only bizarre and paranoid to me, her young granddaughter.
Søren Kierkegaard, 19th-century Danish philosopher, would not be impressed with our busyness today. “Of all ridiculous things the most ridiculous seems to me to be busy—to be a man who is brisk about his food and his work . . . What, I wonder, do these busy folks get done?” Stephen Evans, Baylor University philosopher, says Kierkegaard saw busyness as a distraction from the really important questions of life, such as who we are and what life is for (Quartz, April 16).