In one of the most famous sermons ever delivered, John Donne described the challenge of retaining concentration during prayer. The year was 1626. The occasion was the funeral sermon for Sir William Cockayne.
As a pastor in New York City, I've found myself challenged to think more deeply about “stuff." I've come to believe that the truth about what we too casually name “materialism” is not so simple. It ought to be clear, after all, that God doesn’t hate stuff. Witness the creation story. God invents stuff. At the end of each of six days, God engages in self-congratulation, pronouncing serial evening benedictions on the stuff created that day: “Good!”
An impoverished doctor in an Alpine valley of hearty people, lures a naive country boy into his examining room, shows him frightening anatomical charts of the mysteries within, and awakens fears about hiccups and hair loss, acne and gas pains. According to this old French fable, the boy leaves clutching a bottle of medicine and carrying alarming stories to pass along.
Rima Fakih’s path from Lebanon to Las Vegas, where she was crowned Miss USA, is not unlike other immigrant success stories, but she stands out because of one notable first: she is very likely the first Miss USA who is Muslim.
It is by living and dying that one becomes a theologian, Martin Luther said. With that comment in mind, we have resumed a Century series published at intervals since 1939 and asked theologians to reflect on their own struggles, disappointments, questions and hopes as people of faith and to consider how their work and life have been intertwined.
An increasing number of people are practicing meditation techniques while commuting to work. They focus on their breathing or on sights, sounds, and physical sensations to help keep them in the present. Denise Keyes takes the train to her job at Georgetown University. She says meditating prepares her for work. “I want to be compassionate and really listen to people. This helps me do that” (Washington Post, October 19).