The language of vocation confirms that at no time in our lives are we
exempt from responsibility for others. We never stop being called
to share in the creative and redemptive activity of God through lives
“For decades there has been a premium on language as subject,” says poet Christian Wiman. But recently poets are “trying to find some way of speaking of ‘ultimate things’ with some sort of credibility.”
John Paul Lederach, practitioner and theorist of peace building, has grounded his work in stories and metaphor. Like a poet, he makes connections with fields and disciplines that are not normally connected in the literature of peace building, and he does so with the realism of a practitioner. In this book, he and his daughter, Angela Jill Lederach, have created an effective partnership.
I am thinking of starting
a campaign to bring back Palm Sunday, without the additional observance of
Passion Sunday. Palm Sunday was always one of my favorites growing up as a
preacher's kid, and it was all about the palms--and a lot of them. It was
celebratory, festive, when as child I got a chance for a hands-on worship
experience and a glimpse of what royalty could look like.
Brian Darweesh and Reem Younes had a simple, civil wedding as Syrian refugees in Lebanon. They had fled from their homes in Syria due to violence and a threat on Darweesh’s life. Two Mennonite congregations in Winnipeg, Manitoba, sponsored their immigration to Canada. A little over a year after the civil wedding, the two Canadian congregations threw the couple a wedding ceremony, complete with a wedding dress for Younes and a Syrian dessert. “She married the man of her dreams . . . but [until now] she didn’t get to have the wedding of her dreams,” a congregational representative said (Mennonite World Review, October 16).