I am not a fan of Disney princesses. I can deal with the
tiaras and the pink, but I'm disturbed by the sexualized visions of thinness,
the suggestion that to be ugly is to be evil and the promotion of extreme
body modification in order to get the guy.
The birth of Jesus contradicts the idea of a God who "lay above the earth like a layer of icy cirrus." The birth means that we encounter God, not only in elegant theology but in work and in our enjoyment of beauty, friendship and love—in love particularly.
I can't stand the word "entitlement." I
use it sometimes, when people annoy me with their belief that the world owes
them something or that their needs are more important than those of others. But
when I do this, I'm guilty of the same thing they are: dismissing the
importance of someone else's desires and asserting the importance of my own. I
get caught in an entitlement trap.
A special Christmas review of noteworthy books, movies and music.
Categories include theology and spirituality, history and current
events, fiction, poetry, children's literature, movies on DVD, classical
music and popular music.
I was born missing my left arm below the elbow. This
technically means I have a disability, though I find it hard to identify with
the label. Missing my arm is simply what I know, part of my basic everyday
existence. I know the limits of my ability, but I see no need to define myself
In 2011, the wealthiest Americans—those in the top 20 percent of earnings—gave only 1.3 percent of their earnings to charity. Those in the bottom 20 percent donated 3.2 percent of their income. Several theories exist as to why the wealthy are inclined to give less: by their very nature they are driven to look out for their own interests, and they are less likely to be exposed to real human need. Wealthy people tend to give to institutions from which they benefit, such as universities, museums, and arts organizations, while the poor tend to give to social service charities and religious organizations (Atlantic, March 20).