"I have to tell you about Maggy," my colleague said excitedly. He had just returned from meetings with church leaders in east-central Africa. "Love made me an inventor," Marguerite "Maggy" Barankitse had told the group. The more she talked, the more my colleagues wanted to see Maggy's Maison Shalom (House of Peace), near Ruyigi, Burundi. There, after the horrors of civil war 15 years ago, she has rebuilt her village. It's an extraordinary resurrection story.
One of the most recognizable pieces of religious architecture in the world is the Golden Temple in Amritsar, India, the most significant place of worship of the Sikhs. The upper part of this ornate rectangular marble structure is covered in gold. I saw the gleaming temple early in the morning, before sunrise, when it was bathed in soft artificial light.
When I was a child I spoke as a child, understood as a child, reasoned as a child. I knew my parents loved me best. I mistook abundant love for especial favor and blessings for entitlements. I mistook good fortune for God’s approval and worldly outcomes for the will of God. Kennedy won because God was on our side. When my grandfather died, I assumed it was me—something I’d done or failed to do. Maybe the first time I ate meat on a Friday, at Bobby Bacon’s house. It was baloney.
“What would you say to someone who is hesitant to invest in Sudan’s schools or health clinics given the likelihood that violence will return to Sudan?” My colleague was addressing Archbishop Daniel Deng Bul of the Episcopal Church of Sudan during a Lambeth roundtable on the church’s needs in his country.
When he’s at home, Rowan Williams, former archbishop of Canterbury, begins each day with a short meditative walk, or sometimes with some slow prostrations, followed by 30 to 40 minutes of sitting on a low stool to repeat the Jesus prayer (“Lord Jesus Christ, Son of God, have mercy upon me, a sinner”). Usually he repeats the words silently, saying them while breathing out. “Over the years increasing exposure to and engagement with the Buddhist world in particular has made me aware of practices not unlike the ‘Jesus Prayer’ and introduced me to disciplines that further enforce the stillness and physical focus that the prayer entails,” says Williams (New Statesman, July 8).