I recently flew with my family from Tel Aviv to Boston via Rome. The day was full of long lines, bomb-sniffing dogs, the opening and searching of overfull suitcases and the struggles to close them up again. In Rome, every single person on our flight was patted down and searched. We must have shown our passports 20 times.Impromptu debates arose as people from all over the world waited in line together. Was it better to search for the explosive device, as the Americans do, or for the bomber, as the Israelis do? Do the airlines need better technology or better training in behavioral screening? Has the war on terror made us more safe or less?
The day after Christmas holds many possibilities for pastors, most of them involving the word rest. I do not typically book office hours on this day. Four years ago proved to be an exception. Bob and Linda called on Christmas Day, requesting an appointment.
An 18th-century painting of a Quaker meeting hangs in the Boston Museum of Fine Arts. In it a figure, perhaps George Fox himself, stands speaking with such passion that his hand is clutching his breast. Around him are gathered members of the Society of Friends. A woman sits with her chin in her hand. A man’s finger is laid alongside his cheek.
Rick Steves on the spirituality of traveling: People have a lot of fear, and the flip side of fear is understanding. When you travel to new places you understand more, so you fear less. Then you can love people as a Christian should. The less you travel, the more likely that media with a particular agenda can shape your viewpoint. Those of us who travel are a little more resilient in weathering the propaganda storms that blow across the U.S. media.
The conventional wisdom has been that going to college leads people away from organized religion, and that was true for those born in the first part of the 20th century. But it’s not true for recent generations, says sociologist Philip Schwadel at the University of Nebraska at Lincoln. In fact, it’s the least-educated members of Generation X—people born roughly between 1965 and 1980—who are most likely to leave religion. “Americans born in the late 1920s and ’30s who graduated from college were twice as likely to drop out of religion than people who didn’t graduate from college,” said Schwadel. However, for the generation born in the 1960s, there’s no difference between those who did and those who did not go to college in their likelihood of religious affiliation. Among those born in the 1970s, “those without a college education are the most likely to drop out.” Schwadel did not include millennials—Americans roughly between the ages 18 and 30—in the study because, he said, it’s too soon to tell if they will settle on a religious identity (RNS).