I have a recurring nightmare about the final exam on which my college graduation depends. Thinking I am prepared, I open a blue booklet only to discover that I am being tested in a language I do not know. I try to explain that there has been a terrible mistake, but the proctor is unforgiving. I am sent back to my chair to take a test that I have no hope of understanding, let alone passing.
The current spate of atheist, antitheist and antireligious books has made me ask myself whether I ought to be working, strictly pro bono, for the defense. Fortunately there are a host of reasonable and well-spoken public intellectuals like Alister McGrath, Keith Ward and John Haldane who are willing to undertake this tedious but necessary job.
Should there be a statute of limitations on youthful indiscretions? The question had me hooked, even though it was going to be discussed in one of my least favorite formats: a call-in talk radio show. I knew the conversation would give me a glimpse of popular culture’s sensibilities about forgiveness, accountability and the past.
There is nothing like writing a book called Leaving Church for discovering how many things people can make of a title like that. The church of the title is Grace-Calvary Church in Clarkesville, Georgia. Leaving is what I did in 1997 when I resigned from parish ministry. In the year since the book came out, I have received thousands of letters, most so poignant that I have to hold my heart while I read them.What I read above all is a rich mix of love and grief: love for the mainline churches that have formed the faithful, and grief that so many of those churches have run out of holy steam. The love part makes the grief part hard to articulate.
Several years ago I engaged in a public dialogue with a Roman Catholic theologian about prayers to the saints. I went into the discussion with my mind made up on the subject. We Protestants—especially we evangelicals—do not pray to anyone but God. Directing our prayers in any other direction is at best theologically confused and at worst idolatrous. I came away, though, a little less convinced that the theological case was as tightly shut as I had thought.
The focus of geriatric doctors on testing for memory loss, which leads to possible diagnosis of dementia or Alzheimer’s, is part of a war against the old, according to Margaret Morganroth Gullette, resident scholar at Brandeis University. She likens it to educators being preoccupied with testing schoolchildren. “‘Dementia’ is a label that dehumanizes,” she says. What aging people need is social support, which itself can enhance a sense of well-being that contributes to better memory. “In thinking about memory loss, we do well to remember two simple precepts,” she says. “Do not panic about your own. Be gentle toward other people’s” (Interpretation, April).