Likely no culture has been so ignorant and contemptuous of place as is contemporary industrialized society. We may not even qualify as a culture, since that word generally connotes a form of social organization that connects people and places through time. By that criterion, industrialized society fails miserably.
The parish liturgy committee decided to adopt the contemporary version of the Lord’s Prayer for use during worship. From now on, at least at one of the services, we’d be “sinners” instead of “trespassers.” The next Sunday a distraught man cornered me. “You’ve taken the Lord’s Prayer away from us!”
It is by living and dying that one becomes a theologian, Martin Luther said. With that comment in mind, we have resumed a Century series published at intervals since 1939 and asked theologians to reflect on their own struggles, disappointments, questions and hopes as people of faith and to consider how their work and life have been intertwined.
When Moses is on Mount Sinai he offers the gutsiest prayer of all time. I’m in awe of it because it doesn’t sound at all pious; it sounds like an argument. The Lord says, “Your people, who you brought out of the land of Egypt, have acted perversely. . . . Now let me alone, that my wrath may burn hot against them.”
I started to write when I was teaching at Augustana College, but after moving to the University of Notre Dame in 1970 I really began to put words on paper. I did not write because I thought you needed to publish to get tenure. I was not that savvy about how these things worked. I probably did need to write to get tenure, but I wrote because I thought I had something to say.
Josephine Finda Sellu, a nurse supervisor, is on the front line of the fight against Ebola in Sierra Leone. She lost 15 of her nurses in rapid succession. As other workers left the hospital, her family begged her to quit her job. Some of her colleagues have been abandoned by their families due to fear of the disease. Usually a tower of strength, Sellu cries when she talks about the nurses she’s lost to the disease. She sometimes wishes she had become a secretary instead, but she sees her job as a healer as a calling from God (New York Times, August 23).