This is not a Sunday for soft-pedalling the gospel. Moses and Jesus
portray the life of faith as a "yes" or a "no" to God with lives that
obey or that disobey. It is little wonder that it is common to summarize
Jesus' teachings in the Sermon on the Mount with one verse, the "Golden
Rule" (Matthew 7:12).
I've said before that celebrating communion via Twitter (to make "a
statement that we're prepared to embrace the technological revolution") seems
like an especially poor use of technology. But Lisa Nichols Hickman brings up a techno-sacramental innovation
that's at least somewhat more compelling.
Although I was raised in a preacher's household and have been a preacher myself for three decades, my own conversion happened gradually. I didn't even realize what I was going through until one of my parishioners told me that the congregation had been watching my conversion one Sunday, one sermon at a time.
New York City mayor Bill de Blasio announced recently that the city’s public school system would add two Islamic holy days to the number of religious holidays recognized. Why stop there? asked Stephen Prothero, religion professor at Boston University. Why not mark the winter solstice for Wiccans or celebrate Diwali, the Hindu festival of lights? Adding more religious holidays would recognize the nation’s diversity, but it would not be practical, said Prothero. He urged a move in the other direction: no religious holidays on the school calendar (Wall Street Journal, March 10).