When Moses is on Mount Sinai he offers the gutsiest prayer of all time. I’m in awe of it because it doesn’t sound at all pious; it sounds like an argument. The Lord says, “Your people, who you brought out of the land of Egypt, have acted perversely. . . . Now let me alone, that my wrath may burn hot against them.”
The parish liturgy committee decided to adopt the contemporary version of the Lord’s Prayer for use during worship. From now on, at least at one of the services, we’d be “sinners” instead of “trespassers.” The next Sunday a distraught man cornered me. “You’ve taken the Lord’s Prayer away from us!”
It’s tempting to blame partisan politics for last summer’s debacle over “death panels” and the very idea of doctors and patients holding conversations about the end of life. But the truth is: these conversations are difficult. Although some people welcome them, others approach the subject of death cautiously. Many of us would rather not explore what awaits us in the final years or weeks of life. Perhaps this reluctance explains why only one in five Americans has completed an advance directive for medical care.
Once upon a time, Europe lived in an age of faith, which found buoyant expression in the massive popularity of pilgrimage. Pilgrimage shrines flourished across Europe, some drawing millions of followers each year, and new pilgrimage destinations emerged regularly to meet the demand.
I’m delighted to be back among the 400-year-old whitebark pine trees of the Wind River Range in northwest Wyoming. At tree line, near 10,000 feet, the bent and grizzled pines almost seem to thrive on wind-driven snow and sleet, lightning strikes, drought and disease. They stand as grand masters of sustained indifference.
When he’s at home, Rowan Williams, former archbishop of Canterbury, begins each day with a short meditative walk, or sometimes with some slow prostrations, followed by 30 to 40 minutes of sitting on a low stool to repeat the Jesus prayer (“Lord Jesus Christ, Son of God, have mercy upon me, a sinner”). Usually he repeats the words silently, saying them while breathing out. “Over the years increasing exposure to and engagement with the Buddhist world in particular has made me aware of practices not unlike the ‘Jesus Prayer’ and introduced me to disciplines that further enforce the stillness and physical focus that the prayer entails,” says Williams (New Statesman, July 8).