As a child, I remember hearing in church about the second coming and Jesus returning. Long before the Left Behind series arrived, I heard the mournful strains of "I Wish We'd All Been Ready" around our church campfires.
The deep attention and reverence that Thomas Merton and Abdul Aziz brought to each other's books, traditions and lives undergirded their friendship, and the frank way they explored their similarities and differences enlivened it.
I grew up attending Bible and Baptist
churches; now I generally identify with the emerging church. So I've had quite
a learning curve at the Episcopal seminary where I'm studying. Between
balancing prayer books and hymnals and crash courses in chanting, I've frequently
felt like a stranger in a strange land.
Reflecting on the Benedictus gives us an opportunity to
reflect on the place of memorization and repetition in our formation as people
who read the Bible as if our lives depended on it. Ellen Davis calls reading
the Bible as if our lives depended on it confessional reading. She does not
mean reading the Bible in light of a denominational confession. She means
reading the Bible as an "indispensible word."
An increasing number of people are practicing meditation techniques while commuting to work. They focus on their breathing or on sights, sounds, and physical sensations to help keep them in the present. Denise Keyes takes the train to her job at Georgetown University. She says meditating prepares her for work. “I want to be compassionate and really listen to people. This helps me do that” (Washington Post, October 19).