Scholars say the title "To the Hebrews" is not a part of the original
manuscript: the author of this early Christian letter—a written sermon,
really—doesn’t waste time on salutations. He gets right to it, straight
to the point.
Martha Tidwell sat before me wearing a blue pants suit and a weary face. Four years ago she left her high-paying job as an accountant after having discerned, with her church’s help, that she was called by God to begin the process of becoming a pastor. Her husband, Ted, was supportive and quit his job as well so that they could come to Pittsburgh to begin her studies.
During the day, her mother’s confusion was manageable, more or less.
They would wake up, have their tea and toast and walk around the house,
noticing which flowers were waxing and which were waning. After their
mid-morning nap, they would have lunch and then settle into a long game
of cards or—her mother’s favorite—dominoes.
I’m not much of a Rick Warren fan, but I’ve always appreciated his best-known catchphrase: "It’s not about you."
The evangelical worship life I grew up with was chock-full of “I”
language, with less roo
When he’s at home, Rowan Williams, former archbishop of Canterbury, begins each day with a short meditative walk, or sometimes with some slow prostrations, followed by 30 to 40 minutes of sitting on a low stool to repeat the Jesus prayer (“Lord Jesus Christ, Son of God, have mercy upon me, a sinner”). Usually he repeats the words silently, saying them while breathing out. “Over the years increasing exposure to and engagement with the Buddhist world in particular has made me aware of practices not unlike the ‘Jesus Prayer’ and introduced me to disciplines that further enforce the stillness and physical focus that the prayer entails,” says Williams (New Statesman, July 8).