From this theologian’s perspective, the central challenge for pastoral ministry today concerns the most important mark of good ministry: the ability effectively to mediate faith as an integral way of life to persons, communities and cultures. This has been true throughout history, in every culture and for every community of faith.
It is Columbus Day, and I am halfway through the Bible survey course that I teach every other year. Twenty students signed up this time, although one dropped out after I asked him to rewrite his paper on the canonization process. The rest have declared “Septuagint” the coolest new vocabulary word, despite the fact that there are few opportunities to use it outside of class.
September 11, the war in Afghanistan, the impending war in Iraq, the devastating conflict between Israel and Palestine, the crisis in the Roman Catholic Church, the crisis in big business, children missing, snipers shooting, politicians sniping, ethnic cleansing, famines: it’s one of those times when one wishes it were possible to return to the beginning, unravel the ancient enmities and start the
"You know, Mom, the trouble with our new pastor is that he needs us to love him so much that we can’t see God anymore.” This was the assessment of a 13-year-old boy talking with his mother about the struggles they were having at their church.
It is by living and dying that one becomes a theologian, Martin Luther said. With that comment in mind, we recently resumed a Century series published at intervals since 1939 and asked theologians to reflect on their own struggles, disappointments, questions and hopes as people of faith and to consider how their work and life have been intertwined.
From the heart of New Mexico to West Texas and Oklahoma, the pressures of drought have led Christian preachers and Catholic priests to encourage prayer processions and American Indian tribes to use their closely guarded traditions to coax Mother Nature to deliver some much needed rain. An interfaith service in Oklahoma City was held where Christian, Muslim and Jewish prayers were used for rain. The Catholic bishop in Lubbock is planning a special mass at which farmers can have their seeds and soil blessed. The archbishop of New Mexico’s largest diocese has turned to social media to urge parishioners to pray: “Look to our dry hills and fields, dear God, and bless them with the living blessing of soft rain. Then the land will rejoice and rivers will sing your praises, and the hearts of all will be made glad” (AP).