This week's readings include sentiments that appall me: dashing children's heads against rocks; applauding the idea of Jerusalem as a woman abandoned and abused because she had it coming; accepting the idea of slavery and the "proper place" of inferiors. I cannot go where these texts would lead me. I will not follow them.
This summer I reread Dietrich Bonhoeffer's Letters and Papers from Prison in Fortress Press's extraordinary new edition of his collected works. Letters and Papers
remains almost endlessly suggestive and stimulating theologically. But
in this reading I noticed how often the imprisoned Lutheran pastor
When he’s at home, Rowan Williams, former archbishop of Canterbury, begins each day with a short meditative walk, or sometimes with some slow prostrations, followed by 30 to 40 minutes of sitting on a low stool to repeat the Jesus prayer (“Lord Jesus Christ, Son of God, have mercy upon me, a sinner”). Usually he repeats the words silently, saying them while breathing out. “Over the years increasing exposure to and engagement with the Buddhist world in particular has made me aware of practices not unlike the ‘Jesus Prayer’ and introduced me to disciplines that further enforce the stillness and physical focus that the prayer entails,” says Williams (New Statesman, July 8).