“Social entrepreneurship" involves innovators who address problems in society and advance a particular social mission to serve a larger good. We Christians have long had people who fulfilled this role, people who founded the Salvation Army, Goodwill and many hospitals and universities.But in the last few decades churches and denominations seem to have lost their steam. Have we Christians lost our sense of social entrepreneurship?
Several summers ago, I visited the early medieval monastic site of Glendalough with students and faculty from a seminary in Dublin. The site dates back to the sixth century, when St. Kevin (led by an angel, according to tradition) founded a monastery there.
The reason I am still in the ministry is because of the night I decided to leave the ministry. It was my day off. The phone rang, and it was the chaplain at a nearby hospital. Usually we would exchange pleasantries, but all she said was, “Come to the hospital—now.” I trusted the urgency in her voice and arrived in about ten minutes.
Some friends of mine are avid labyrinth walkers and have recommended the practice to me. But though I’ve long admired the floor of Chartres Cathedral—and once had the pleasure of seeing my children race around it at top speed before they climbed the tower and searched the high vaults for bats—I’ve never been on a formal retreat involving labyrinths. Perhaps that’s because I’m more familiar with informal collapses than with formal retreats. Fortunately an economic alternative has suggested itself: puddle hopping.
I love looking at old photographs; it’s the closest thing to time travel that I know. I find myself staring at century-old black and white photos taken on the streets of large cities. I look at the people. I search their faces, wondering what was going on in their minds. Often they are turning toward the camera—an item that was much less common then—with a shocked expression.
In 2006 Charles Roberts walked into an Amish schoolhouse in Pennsylvania, shot and killed five schoolgirls, injured another five and then took his own life. The Amish community immediately declared that it forgave Roberts for his heinous acts, and some of them reached out with compassion to Roberts’s mother. Roberts’s brother Zachary is now working on a documentary called Hope, focusing on his mother’s journey since the shootings. “How does the mother of a mass murderer move forward?” he asks. Forgiveness and faith have been the key ingredients in her life (Huffington Post, November 17).