In the story of Philip and the Ethiopian eunuch, I have always been struck by the pronouncements of Philip’s boldness. As a young Christian, I was often called to this kind of boldness: to go out to the stranger and the foreigner and declare the good works of God.
But revisiting this passage I am struck by how weak Philip is--and how necessary this is to his ministry.
Our oldest son was baptized when he was six. For two years before that he’d been asking questions about who God was and praying prayers of his own making. So his mother and I set him upon the road of discipleship.
My fifth-grade son used to walk around the house pretending to be texting. Rehearsing what has become a central practice of 21st-century life, he would move his thumbs across a cast-off cell phone that no longer worked. Finding no solace in the fact that he had the rest of his life to be beholden to gadgetry, he had decided that feigned distraction was better than no distraction at all.
Søren Kierkegaard, 19th-century Danish philosopher, would not be impressed with our busyness today. “Of all ridiculous things the most ridiculous seems to me to be busy—to be a man who is brisk about his food and his work . . . What, I wonder, do these busy folks get done?” Stephen Evans, Baylor University philosopher, says Kierkegaard saw busyness as a distraction from the really important questions of life, such as who we are and what life is for (Quartz, April 16).