I’ve been an associate minister for two years. I love associate ministry. While I understand that it is a stepping stone for a lot of people, I feel deeply called to this role--both in general and in the specific context of the church I serve.
I used to be in solo ministry. When I made the transition, there were surprisingly few bumps--in large part due to my wonderful colleagues. And one of the big differences between solo and staff ministry is the increase in opportunities to work collaboratively.
In the languid days of midsummer, when church financial income is at low ebb, it is a comfort to remember that Paul too had stewardship issues in his churches. It’s not a new phenomenon. It turns out that every generation of Christians has managed to find something else to do with their hard-earned money besides offer it to the work of the body of Christ.
The “Jesus asleep in the boat during a terrible storm” story has always seemed unfair to me. I feel for the disciples when they wake him; they are understandably angry that he doesn’t seem to care that they are about to die. I’d be just as angry at Jesus for appearing so calm in the midst of real danger.
The disciples are uncomfortable that Jesus is not acting according to the category of “concerned friend,” much less “messiah”—so they kind of yell at him. And when it comes down to it, who hasn’t yelled at God during the storms of life?
A study of HIV-positive men and women showed that those who engaged in spiritual practices had a two to four times greater chance of survival than those who didn’t. The researchers began interviewing people at the mid-stage of their disease. The researchers asked participants whether they prayed, meditated, went to religious services, were grateful to God for what they had, or believed that God could forgive them for wrongdoing. The findings showed that the way people focus on the meaning of life and relate to God can affect health, even in the case of HIV. Roughly one-fifth of the participants engaged in “positive spiritual reframing” of their disease, seeing it as a way God was using them, for example. These people had a survival rate four times greater than that of the others (Atlantic, May 6).