Having lived in the town of Jonathan Edwards and his grandfather Solomon Stoddard for some 20 years, I’ve come to feel a kinship to the 17th- and 18th-century Puritan divines—as if they were relatives who somehow got left off my family tree.
I have read most of what Harvey Cox has written over the decades. One sign of Cox’s longevity is the relative price of his books: my dog-eared paperback copy of Secular City bears a printed price of $1.45. The Future of Faith, published last fall, which I just finished reading, cost $24.99.
Our teacher cautions us that the corpse pose is the most difficult of all yoga postures to master, but after an hour’s exertion in warrior pose, downward-facing dog and cobra, the prospect of relaxing horizontally on one’s yoga mat brings both relief and the impertinent question, “How hard can it be?” Fascinated, I report to my husband, “Every day at the conclusion of yoga class we practice dying.” “That’s interesting,” he says, trying to share my enthusiasm. “It’s kind of like Lent,” I venture. "Lent is when we’re supposed to practice dying, right?”
It is by living and dying that one becomes a theologian, Martin Luther said. With that comment in mind, we have resumed a Century series published at intervals since 1939 and asked theologians to reflect on their own struggles, disappointments, questions and hopes as people of faith and to consider how their work and life have been intertwined.
The purchase of a $3.6 million condo in Beacon Hill to house the rector of Boston’s Trinity Church has caused consternation among some members of this landmark Episcopal congregation. Some members claim that it reinforces the congregation’s reputation as a place for the elite. Others say it is a betrayal of the congregation’s commitment to the poor in the city. Congregational leaders say a place was needed for the rector within walking distance of the church and that nothing reasonable can be purchased in the neighborhood. The purchase of the condo, which used funds from Trinity’s $30 million endowment, didn’t affect the operating budget of the church or its substantial ministries to the poor and homeless (Boston Globe, February 14).