I teach a variety of courses at Piedmont College, but “Introduction to World Religions” is my favorite. I have taught it more than 20 times now, to more than 500 students. One of them tells me how different the news from Iraq sounds now that she knows the difference between Shi‘as and Sunnis. Another brings me pictures of a new Hindu temple going up in his old neighborhood, which he is able to interpret for his alarmed parents. Students who complete the class say they feel more at home in the world. They are less easily frightened by religious difference. They are more informed neighbors, better equipped to wage peace instead of war.The only place the course backfires is in the unit on Christianity. Students who have spent every Sunday of their lives in church may be able to name the books of the Bible in order, but they rarely have any idea how those books were assembled. They know they belong to Victory Baptist Church, but they do not know that this makes them Protestants.
An elderly family member with Alzheimer’s was incapacitated after a fall in her apartment, and my family and I became responsible for her care. Unfinished work mounted up, we had taxes to do, and we felt all the swarming nibbling host of worries that fray the nerves without sinking the soul. I would be an ungrateful sod if I thought such trials anything exceptional.Yet Christian hope pertains to the lesser as well as the greater trials of our life. The short petition that follows the Lord’s Prayer in the Roman eucharistic rite expresses the idea beautifully: “In your mercy keep us free from sin and protect us from all anxiety as we wait in joyful hope for the coming of our Savior, Jesus Christ.”
“Speak truth to power.” The phrase resonates with the biblical prophets and the courage it takes to challenge those preoccupied with maintaining their power at the expense of truth. The phrase rings true in Robert Mugabe’s rule over Zimbabwe, or in the stonewalling silence of a church in the wake of a sexual abuse crisis.Yet in American culture, and especially in mainline Protestantism, the phrase has become hackneyed. Pastors invoke the phrase in sermons; seminary professors use it in classroom lectures; groups organize around it. One person even suggested that the phrase is the very heart of the pastoral vocation. Is it really?
In American theological education, we are in the midst of recruitment season. Applications to M.Div. programs across the country have been read and argued over by admissions committees, and offers of admission have gone out in the mail. Now we are wooing our accepted students, making the case that our school is the right place for them to become the ministers God is calling them to be.
The word jargon suggests needlessly obscure words that insiders use to dazzle and confuse outsiders. But if we call the same words “technical vocabulary,” we’re suggesting a precise and established way of speaking that emphasizes accuracy. Christians have lots of words like hermeneutical, ecclesiology and sanctification.
It is by living and dying that one becomes a theologian, Martin Luther said. With that comment in mind, we recently resumed a Century series published at intervals since 1939 and asked theologians to reflect on their own struggles, disappointments, questions and hopes as people of faith and to consider how their work and life have been intertwined.
From the heart of New Mexico to West Texas and Oklahoma, the pressures of drought have led Christian preachers and Catholic priests to encourage prayer processions and American Indian tribes to use their closely guarded traditions to coax Mother Nature to deliver some much needed rain. An interfaith service in Oklahoma City was held where Christian, Muslim and Jewish prayers were used for rain. The Catholic bishop in Lubbock is planning a special mass at which farmers can have their seeds and soil blessed. The archbishop of New Mexico’s largest diocese has turned to social media to urge parishioners to pray: “Look to our dry hills and fields, dear God, and bless them with the living blessing of soft rain. Then the land will rejoice and rivers will sing your praises, and the hearts of all will be made glad” (AP).