You may recall that this
ending of the Gospel of Mark, the one that appears in the most ancient
manuscripts of the book, seemed too abrupt to later copyists. Before long, 11
more verses had found their way there, a busy digest of post-resurrection
experiences from a variety of sources: John's account of the scene at the tomb
with Mary Magdalene, John's story of Thomas the doubter, a version of the walk
to Emmaus, an account of Jesus' ascension, other material from Luke/Acts. These
are entered almost as bullet points.
But the tacked-on verses need
not concern us here--the Revised Common Lectionary walks away from them
politely. We are left with the bald confusion and fear at the end of the
ancient tale, from a time before it was canonized and liturgized.
Eboo Patel, founder of the Interfaith Youth Core, remembers Vincent Harding coming up to him at a church in Denver and suggesting that they work together. Patel declined, saying he thought the mission of his own organization didn’t mesh with Harding’s. After Harding died, Patel read his obituary and learned Harding was an unsung hero of the civil rights movement and a speechwriter for Martin Luther King Jr. Later, at an event attended by Patel and Harding’s widow Aljosie, Patel confessed that he had passed up a great opportunity. Aljosie said to Patel: “You should know that Vincent followed your work, and he loved you, and he forgives you” (OnBeing.org, June 9).