It was with a dose of suspicion that I started reading the feature article in the New York Times Magazine (Feb. 27) about the Scheibners, a large family intent on creating a well-defined Christian subculture in the midst of what, from its perspective, is a world gone hopelessly awry.
This week I am headed to the Hindu Temple in Atlanta so that the students in my World Religions class may see a living faith in action. When they fill out their final evaluation forms, many of them will say that the field trips were the best part of the class, and I will agree with them.
Science fiction, mystery, comedy, serious drama, cartoons, art film—with the exception of musicals, slashers and cowboy pictures, I love movies. My husband, Richard, also enjoys them, though he is less fussy about the type of movie he watches. So when we read some favorable early reviews of Magnolia, we were eager to see it.
"The politics of death is a bottomless pit that sucks everybody in.” This judgment, offered by a California attorney who has tried more than 100 capital cases, aptly summarizes the complicated arguments for and against the death penalty in American culture. After all, who can deny the horrors of a Ted Bundy or a Jeffrey Dahmer?
Recently Yale Divinity School organized a conference to mark a major ecumenical event of the last decade (some would even argue, the major ecumenical event of the last century). It was the signing of the Joint Declaration on the Doctrine of Justification by the Lutheran World Federation and the Roman Catholic Church.