In his wonderful memoir Open Secrets, Richard Lischer describes a personal conflict that developed between Lischer and Leonard, a lay leader in the congregation. Their conflict had the potential to erupt into a major split in the congregation. But each man remained committed to the ministry of the church.
Nothing is gained and much is lost if we describe the terrorists as evil,” a friend of mine argued recently. I disagree. Our difference can be traced back to a division in moral philosophy. My friend is a moral expressivist. He views moral judgments as expressions of feelings, desires and wants.
Anyone who has done much hospital calling knows about the awakening that often accompanies serious illness or injury. All of a sudden, someone who ran a small business (or a large household) cannot walk to the bathroom unassisted. Sitting upright in a chair for two hours becomes a full day’s work, and tomorrow’s goal includes eating solid food.
When the new war has become an old war, and a new world has emerged from it, what will the religious landscape look like? “There are no atheists in foxholes,” a young friend reminds me, “and now the whole world is a foxhole.” Admittedly this is an exaggeration.
On September 11, I was scheduled to lecture on Simone Weil’s classic essay, “The Love of God and Affliction.” I never made it to class—it was canceled due to the devastating, horrifying news of the World Trade Center attacks. We immediately organized a prayer service for the divinity school community—but what could be said, even in the context of prayer?