The photo of the new priest among his people is an old one. “First Solemn High Mass,” it reads in white handprint in the top right corner, “of Rev. Thomas P. Lynch,” and on the next line, “St. John’s Church, Jackson, Mich., June 10, 1934.” It is a panoramic, 17”x 7” black-and-white glossy.
Last summer, my big adventure was a bicycle trip through northern Portugal, where church bells still ring the hours and homeowners value grape arbors more highly than garages. While some people I met grieve the loss of their nation’s one-time dominance in the world, others admit that obscurity has its benefits.
In a famous 1936 lecture, “The Presentation of New Testament Texts,” Dietrich Bonhoeffer proposed to the Confessing Church an alternative strategy of reading scripture. Instead of questioning the Bible from their standpoint, as the German Christians were doing, Bonhoeffer challenged them to let the Bible question them.
When people speak loosely of anti-Semitism, do they have in mind a religiously derived separation from Judaism on the part of Christians historically, or a pernicious racialist theory? Twentieth-century political theorist Hannah Arendt argued that these are two distinct theories.