After 30 years of teaching Christian ethics, I decided that I needed to express myself in something besides words. I wanted a fresh start and a fresh form, something that would go beyond nostalgia, some new symbolic form that would be congruent with my deepest convictions and aspirations. I decided to build a communion table.
Forty years after Harvest of Shame, Edward R. Murrrow’s great documentary on the exploitation of migrant workers, the shame endures. Now overwhelmingly Spanish-speaking, the nation’s estimated 1.5 million farmworkers, are the most vulnerable laborers in the U.S.
In the late 1980s, Barbara Brown Zikmund lamented the failure of churches prior to the 1960s to understand and help working women, women who had first moved into the workplace during World War II. The indices of the Century during the ’40s and ’50s demonstrate how little attention mainline religion gave to women’s issues during those years.
Science writer Margaret Wertheim suggests in The Pearly Gates of CyberSpace: A History of Space from Dante to the Internet that cyberspace has become for some a technological substitute for the heaven of Christian aspiration. “The Heavenly City of the New Jerusalem was the great promise of early Christianity,” she writes.
When Robert Edgar of the National Council of Churches suddenly told the NCC’s General Assembly that he was removing his name from an evangelical-mainline-Catholic statement on marriage, it appeared he knocked a leg off the much-discussed wider ecumenical table he was in the process of building.