Saying that it was time “for Jews to learn about the efforts of Christians to honor Judaism,” over 170 Jewish leaders from all branches of Judaism have signed a statement outlining eight points of common ground and shared purpose between Christians and Jews.
This past May, India’s population crossed the one billion mark, according to the country’s registrar general and census commissioner. The billionth citizen of this ancient land entered a country with 40 political parties and 24 official languages, each spoken by more than a million people.
In the first issue of the magazine named the Christian Century, in January 1900, the editors said that their special interest was in “the application of Christian principles to character and social problems.” They also spoke of their hope to make the kingdom of God “a divine reality in human society.” This, of course, was what we know today as the “social gospel”—the attempt to move beyond individual piety to address broad social problems. What relevance does that social gospel vision have today?
The child is sitting up in bed, propped against pillows. She is six years old. Her homebound teacher, Mrs. Williams, is due any minute. She is fond of Mrs. Williams—a white-haired lady with a pleasant quavery voice.