Tweety Bird is everywhere—on balloons, plates, napkins, cups, walls, cake, piñata and party bags. Plaster Tweety Birds mounted on styrofoam greet the guests as party favors. Everything is yellow and white.
The only possible dialog is the kind between people who remain what they are and speak their minds. This is tantamount to saying that the world of today needs Christians who remain Christians. —Albert Camus
I’ve seen a lot of religious improvements come and go. I remember the “last day” emphasis in teen camp sermons. I was around for the concept of “sancta-nasium,” when the church sanctuary was combined with a teen-centered gymnasium.
Some time between World War II and the Second Vatican Council a small-town church in northeastern Vermont was destroyed by fire. The congregation immediately launched a vigorous fund-raising campaign to erect a new building. One of the members carried his canvassing so far as to ask the local Roman Catholic priest for a donation.
The mainstream of Christian ethics has contended that there can be a legitimate or “just” use of military force—legitimacy being determined by a variety of factors, such as the presence of a “just cause,” “right authority,” “last resort,” and the use of “means proportional to the end,” to cite some of the traditional language