Some of my earliest memories are of gatherings at my grandparents’ small apartment in Milwaukee where my relatives would crowd around the dining-room table and talk passionately about Israel. Many had been involved in labor Zionism in their youth, before they immigrated to the U.S. from Russia.
Poetry doesn’t have to be solemn. In a series of poems first published in 1990, U.S. poet Scott Cairns invented a comic character named Raimundo Luz, a Portuguese postmodernist “radical theologian” whose autobiographical verses Cairns pretended to be translating.
In the safe, posh setting of the seminary, the Bible can seem straightforward enough. For example, my class one day was considering 1 Samuel 5, which is about the capture of the ark of YHWH by the Philistines, who brought it to the town of Ashdod and placed it before Dagon, the Philistines’ god.
With books like Blessed Rage for Order (1975) and The Analogical Imagination (1981), David Tracy became widely recognized as an important revisionist theologian—one who revised Christian categories in view of modern categories of thought.
Many of the most moving experiences I have had with students in class have involved encounters with members of other religious traditions. When teaching at the University of Saint Mary of the Lake in Mundelein, Illinois, I used to invite Rabbi Herman Schaalman to speak to first-year seminarians about the importance of Jewish-Christian dialogue since the Shoah.