"Women are more religious than men.” That’s a longstanding generalization made by pastors surveying their pews and by social scientists surveying the public. Husbands and single guys with other weekend plans might even offer that truism as an excuse for skipping church.
The violence between Israelis and Palestinians is once again in the forefront of the news. Those who support Israel see themselves defending it against the prophesied destruction of the nation and the Jewish people. Palestinian supporters witness for a people who have been denied the basic human need for dignity and statehood. The dualism is stark.
Willow Creek Community Church, originator of the famous “seeker service” model of outreach, has been fabulously successful at wooing members of the baby-boom generation. But it never reached too many people born after 1968. So in 1994 Willow charged Dieter Zander with the task of reaching out to Gen Xers.
Part of the fabric of public life in America during the post–World War II years, perhaps the cross-stitch that held the symbolic boundaries in place, was anticommunism. Most mainline church editors were part of it.
All the lonely people, where do they all come from? That question from “Eleanor Rigby” might serve as the epigraph for the works of Douglas Coupland. Coupland is the Canadian writer who burst on the scene in 1991 with Generation X: Tales for an Accelerated Culture, thereby coining the term for his generation.