In a new book on Genesis, Gary A. Anderson focuses not on the textual origin of the story—the customary focus of historical-critical study—but on how the story has been received and retold, imaginatively and liturgically, in Jewish and Christian traditions.
One of the objectives of Russian President Vladimir Putin’s recent pro-Western diplomacy is to reduce instability along Russia’s southern borders. In the troubled area to the north of Afghanistan are five predominantly Muslim countries—Kazakhstan, Kyrgyzstan, Turkmenistan, Uzbekistan and Tajikistan.
On February 27, an express train carrying more than 2,500 passengers and running four hours late drew up at the Godhra railway station on the Gujarat-Madhya Pradesh border in Central India. It was a little after seven in the morning.
In the early 1960s, Eugene Peterson was planning to finish a Ph.D. in Semitic studies while he worked as an associate pastor at a Presbyterian church in White Plains, New York. He already had degrees in the field from the Biblical Theological Seminary in New York (now New York Theological Seminary) and from Johns Hopkins.