Postliberal theology has affirmed the decisive significance and the integrity of the biblical narrative. But in what way do postliberals affirm the truth of Christianity? Are they merely saying that the Bible is true in the way that a work of fiction is true?
When the Harry Potter movie is released this fall, long lines at theaters are sure to provoke yet more speculation about the popularity of J. K. Rowling’s novels (Harry Potter and the Sorcerer’s Stone, Harry Potter and the Chamber of Secrets, Harry Potter and the Prisoner of Azkaban, Harry Potter and the Goblet of Fire).
When 25 Muslims walked out of a meeting at the White House last month, the Bush administration had an embarrassing but correctable public relations problem on its hands. Of more long-range significance is what the action said about the political consciousness and activity of the millions of Muslims—the figure may be as high as 6 million—living in the U.S.
Like many Americans, my family will celebrate July 4 by sharing a picnic with friends. After the usual greetings, jokes, and anecdotes about our children, we’ll no doubt find time for a political discussion. And since most of us are Democrats living in a very Republican county, my husband and I won’t have much trouble triggering a good argument with strong opinions.
When Martin Luther asked “Whether Soldiers, Too, Can Be Saved,” he was struggling to find a theologically defensible balance between two competing demands. As he penned the 1526 essay, he was feeling the force of the New Testament’s condemnation of violence and Christ’s exhortation to nonresistance of evil. But Luther also faced the demands of political reality.